#OTD in 2002 Oswaldo Payá Sardiñas was awarded the Sakharov Prize at the European Parliament in Strasbourg, France where he gave this historic acceptance speech.

 

SPEECH DELIVERED BY MR. OSWALDO PAYÁ UPON ACCEPTING THE SAKHAROV PRICE FOR FREEDOM OF THOUGHT

 

Strasbourg, December 17, 2002

English translation below:

First of all, I should like to express my thanks to Mr. Pat Cox, President, and to this Parliament in which the many peoples of Europe are represented.

You have awarded the Andrei Sakharov Prize to the people of Cuba. I say “the people of Cuba” because they are the ones who so richly deserve such an award. I say it without excluding any of my fellow countrymen, irrespective of their political stance, because rights have no political, racial or cultural hue. Nor have dictatorships any political color: they are neither right-wing nor left-wing, they are merely dictatorships. In my country there are thousands of men and women who are fighting in the midst of persecution for the rights of all Cubans. Hundreds of them have been imprisoned solely for having proclaimed and stood up for those rights, and this is why I am receiving this award on their behalf.

I say that this prize is for all Cubans because I believe that, in awarding it, Europe wishes to say to them: “You too are entitled to rights.”

This is something which we have always firmly believed, but there are times when this truth has seemed to be less than self-evident to many of the world’s people.

I have not come here to ask you to support those who oppose the Cuban Government or to condemn those who persecute us. It is of no help to Cuba that some people in the world side with the country’s government or with the latter’s opponents on the basis of an ideological standpoint. We want others to side with the Cuban people - with all Cubans – and this means upholding all their rights, supporting openness, supporting our demand that our people should be consulted via the ballot box regarding the changes we are calling for. We are asking for solidarity so that our people can be given an opportunity to speak through the ballot box, as proposed in the Varela Project.

Many people have linked this prize to the Varela Project, and rightly so, since the thousands of Cubans who, in the midst of repression, have signed the petition calling for a referendum are making a decisive contribution to bringing about the changes which Cuba needs. Those changes would mean involvement in cultural and economic life, civil and political rights, and national reconciliation. That would constitute a genuine exercise in self-determination by our people. We must reject the myth that we Cubans have to live without rights in order to support our country’s independence and sovereignty.

Father Felix Varela has taught us that independence and national sovereignty are inseparable from the exercise of basic rights. We Cubans – whether we live in Cuba or in the diaspora – are a single people and we have both the determination and the ability to build a just, free and democratic society, without hatred and without the desire for revenge. In the words of José Marti, ‘With everyone and for everyone’s benefit’.

We have not chosen the path of peace as a tactic, but because it is inseparable from the goal for which our people are striving. Experience teaches us that violence begets more violence and that when political change is brought about by such means, new forms of oppression and injustice arise. It is our wish that violence and force should never be used as ways of overcoming crises or toppling unjust governments. This time we shall bring about change by means of this civic movement which is already opening a new chapter in Cuba’s history, in which dialogue, democratic involvement, and solidarity will prevail. In such a way we shall foster genuine peace. Cuba’s civic combatant heroes – the ordinary people who have signed the Varela Project – carry no weapons. Not a single hand is armed. We walk with both arms outstretched, offering our hands to all Cubans as brothers and sisters, and to all peoples of the world.

The first victory we can claim is that our hearts are free of hatred. Hence we say to those who persecute us and who try to dominate us: ‘You are my brother. I do not hate you, but you are not going to dominate me by fear. I do not wish to impose my truth, nor do I wish you to impose yours on me. We are going to seek the truth together’. THIS IS THE LIBERATION WHICH WE ARE PROCLAIMING.

Oswaldo Payá Sardiñas addressed European Parliament  in 2002

There are still those who perpetuate the myth that the exercising of political and civil rights is an alternative to a society’s ability to achieve social justice and development. They are not mutually exclusive. The absence of any civil and political rights in Cuba has had serious consequences such as inequality, the poverty of the majority and privileges of a minority and the deterioration of certain services, even though these were conceived as a positive system to benefit the people. In this way, although many Cubans have for years worked out of love and in good faith, the situation as regards civil and political rights is now serious, quite apart from a widening inequality and the deterioration in the quality of life of the majority of the population. Among other things, the freedom of action of the citizens of Cuba has been limited, which has neutralized their huge potential for creativity and productiveness and is the main reason for the country’s poverty.

This state of affairs cannot be justified by saying that the Cuban people have adopted this system out of choice. You all know that none of the peoples represented in this Parliament, and no people in the world, would ever give up the right to exercise their fundamental freedoms.

It is becoming increasingly apparent that well-being and economic and social progress are the fruits of being able to exercise one’s rights. In the same way, a democracy is not genuine and complete if it cannot initiate and sustain a process that raises the quality of life of all its citizens, because no people would freely vote for the kind of poverty and inequality that results in the masses becoming disadvantaged and marginalized. The peoples of Latin America are calling for a genuine democracy which will enable justice to be established. It is scandalous that methods intended to overcome a crisis and end poverty can be applied in the name of efficiency when in reality they threaten to obliterate the poor. I cannot claim to herald new positions or propose new models, but the people of Cuba have lived and suffered under various political and economic systems.

We now know that any method or model which purportedly aims to achieve justice, development, and efficiency but takes precedence over the individual or cancels out any of the fundamental rights leads to a form of oppression and to exclusion and is calamitous for the people. We wish to express our solidarity with all those who suffer from any form of oppression and injustice, and with those in the world who have been silenced or marginalized.

The cause of human rights is a single cause, just as the people of the world are a single people. The talk today is of globalization, but we must state that unless there is global solidarity, not only human rights but also the right to remain human will be jeopardized. If there is no solidarity between people we will be unable to preserve a fair world in which it is possible to continue living as human beings. I therefore humbly believe that rather than new models, both for societies and for relations between countries, what we need is a new spirit.

This new spirit, which should find expression in solidarity, cooperation, and justice in the relations between countries, will not impede development, because if policies and models are made secondary to personal realization and the establishment of justice and democracy, and if policies are humanized, we will bridge the gulfs that divide peoples and will become a true human family.

We bring from Cuba a message of peace and solidarity for all peoples. The people of Cuba accept this prize with dignity and in the hope that we can rebuild our society with love for all, as brothers, and as children of God. Cubans are straightforward people and want nothing more than to live in peace and progress in our work, but WE CANNOT, WE DO NOT KNOW HOW TO, AND WE DO NOT WANT TO LIVE WITHOUT FREEDOM.

We dedicate this prize and our hopes to the Lord Jesus, born in a lowly manger.

Thank you and Merry Christmas.

 

Christmas Message from the Christian Liberation Movement

 "We have not chosen the path of peace as a tactic, but because it is inseparable from the goal for which our people are striving." - Oswaldo Payá Sardiñas

Ceremony for Mr Oswaldo Payá Sardiñas, 2002 Sakharov laureate with EU's Pat Cox

Twenty one years ago this week on December 17, 2002 in Strasbourg, France while receiving the Sakharov Prize from the European Union Oswaldo Payá Sardiñas explained what motivated his movement's choice to embark on a nonviolent struggle:

"We have not chosen the path of peace as a tactic, but because it is inseparable from the goal for which our people are striving. Experience teaches us that violence begets more violence and that when political change is brought about by such means, new forms of oppression and injustice arise."

Oswaldo's full written speech is available online, and required reading, and video of the speech is also available online. 

He ended this speech affirming the Christian foundation of the movement he founded and led: the Christian Liberation Movement.

"We dedicate this prize and our hopes to the Lord Jesus, born in a lowly manger. Thank you and Merry Christmas." 

Oswaldo paid the ultimate price for freedom.  Let us remember and honor him by sharing the truth about the circumstances surrounding his murder and the murder of MCL youth leader Harold Cepero on July 22, 2012.

Their murders demonstrate that Nonviolent resistance to a brutal dictatorship is not without risk, and after 64 years in power even more so.  

Nonviolent scholar Michael N. Nagler in his book, "The Nonviolence Handbook: A Guide for Practical Action" in the following passage provides a description and analysis relevant to what is taking place in Cuba, and may be useful in understanding where things stand in the struggle today:

"Conflicts escalate when they are not resolved, and if they are left untended they can rapidly get out of control." From the nonviolence point of view, the intensity of a conflict is not necessarily a question of how many guns or how many people are involved (the same metric would work for a quarrel between lovers as between nations); it is primarily about how far dehumanization has proceeded. If someone no longer listens to you, is calling you names or is labeling you, it’s probably too late for petitions. In terms of knowing how to respond, we can conveniently think of this escalation in three stages that call for distinct sets of responses. Let’s call these three stages Conflict Resolution, Satyagraha (active nonviolent resistance), and—hopefully this is rare, but it helps to know it exists—Ultimate Sacrifice.

The Christian Liberation Movement released the following statement that has been translated below from the original Spanish. 

Christmas Message from the Christian Liberation Movement 

We are very close to celebrating the Nativity of the Lord and we want to unite in good wishes with our people.  

Just as the people of God walked through the desert, in the midst of tribulations and in the diaspora, they never stopped looking with their hearts towards Jerusalem, so our people walk in the midst of oppression and exile, looking towards Cuba with hope in their soul. and in every thought. The hope that the faith and determination of a people who want to be free and seek happiness in their own country gives us. 

Those imprisoned for political causes have also marked the year. They have been kidnapped and with dignity they bear the full weight of repression for the freedom of our people. Their faces are also that of hope.  

The Letter to the Hebrews in chapter 13 tells us “Remember those who are in prison as if you were in prison with them.”  

Extreme poverty rates are increasing and the difficulties of putting bread on the table has become a true miracle. While the caste that has kidnapped the rights of Cubans lives in the midst of luxuries and privileges, segregating citizens. 

But injustice will not prevail because our hope comes from above, it comes on Christmas from Jesus Christ, a defenseless child cold in the middle of the night in his poor manger. 

That next year we can all meet in our homeland, our fraternal Cuban National Home so that our lives can be reborn in freedom, the spiritual life of the Cuban soul and we can find happiness in the land that God gave us and the Virgin of Charity, Mother of all Cubans bless.

Let us celebrate this birth with joy and hope, so that God continues with us on this long journey.  

Let us return our hearts to God, because the freedom of Cuba will necessarily pass through faith and values. 

Merry Christmas! God bless our beloved Cuba! 

 All Cubans, All Brothers and Now Freedom!  

Christian Liberation Movement 

 December 24, 2023

 

Mensaje de Navidad del Movimiento Cristiano Liberación 

Estamos muy cerca de celebrar la Natividad del Señor y queremos unirnos en buenos deseos con nuestro pueblo.

Así como el pueblo de Dios caminó por el desierto, en medio tribulaciones  y en la diáspora nunca dejo de mirar con el corazón hacia Jerusalén, así camina nuestro pueblo en medio de la opresión y el exilio mirando mira hacia Cuba con la esperanza en él alma y en  cada pensamiento. La esperanza que nos da la fe y la determinación de un pueblo que quiere ser libre y buscar la felicidad en su propia patria.

Los presos por causas políticas han marcado también el año. Han sido secuestrados y con dignidad asumen todo el peso de la represión por la libertad de nuestro pueblo. Sus rostros son también el de la esperanza. 

La Carta a los Hebreos en su capítulo 13 nos dice “ acuérdense de los presos como si también ustedes lo estuvieran”

Los índices de pobreza extrema aumentan y las dificultades para llevar el pan a la mesa se ha convertido en un verdadero milagro. Mientras la casta que ha secuestrado los derechos a los cubanos vive en medio de los lujos y privilegios segregando a los ciudadanos.  

Pero la injusticia no prevalecerá porque nuestra esperanza viene de lo alto, viene en Navidad de Jesucristo, un niño indefenso con frío en medio de la noche en su pobre pesebre. 

Que el próximo año nos podamos encontrar todos en nuestra patria, nuestro Hogar Nacional Cubano fraterno para que renazcan nuestras vidas en libertad, la vida espiritual del alma cubana y encontremos la felicidad en la tierra que Dios nos entregó y la Virgen de la Caridad Madre de todos los cubanos bendice. 

Celebremos este nacimiento con alegría y esperanza, para que Dios continúe junto a nosotros en este largo caminar.

Volvamos nuestros corazones a Dios, porque la libertad de Cuba pasará necesariamente por la fe y los valores. 

¡Feliz Navidad! Dios bendiga a nuestra amada Cuba!

Todos Cubanos, Todos Hermanos y Ahora la Libertad!

 Movimiento Cristiano Liberación

24 de diciembre 2023

Fuente: https://mcliberacion.org/2023/12/mensaje-de-navidad-2023-movimiento-cristiano-liberacion/

European Union honors memory of Iranian martyr Mahsa Amini

Mahsa Amini

Morality police in Iran beat Mahsa Amini, a 22-year-old Kurdish woman, to death for not complying with Tehran's hijab regulations. Mahsa was arrested on September 13, 2022 badly beaten, left in a coma, and she died from her injuries on September 16, 2023.

Today she was posthumously awarded the European Union's Sakharov Prize.

Saleh Nikbakht, Mahsa Amini’s family lawyer and Iranian activists Afsoon Najafi & Mersedeh Shahinkar

Her murder at the hands of Islamic regime agents sparked the  #WomanLifeFreedom movement.

Her family was barred by Tehran's mullahs from traveling to attend the event.

20 years ago today, Oswaldo Paya received the European Parliament's Sakharov Prize

 

SPEECH DELIVERED BY MR. OSWALDO PAYÁ UPON ACCEPTING THE SAKHAROV PRICE FOR FREEDOM OF THOUGHT

Strasbourg, December 17, 2002

English translation below:

First of all, I should like to express my thanks to Mr. Pat Cox, President, and to this Parliament in which the many peoples of Europe are represented.

You have awarded the Andrei Sakharov Prize to the people of Cuba. I say “the people of Cuba” because they are the ones who so richly deserve such an award. I say it without excluding any of my fellow countrymen, irrespective of their political stance, because rights have no political, racial or cultural hue. Nor have dictatorships any political color: they are neither right-wing nor left-wing, they are merely dictatorships. In my country there are thousands of men and women who are fighting in the midst of persecution for the rights of all Cubans. Hundreds of them have been imprisoned solely for having proclaimed and stood up for those rights, and this is why I am receiving this award on their behalf.

I say that this prize is for all Cubans because I believe that, in awarding it, Europe wishes to say to them: “You too are entitled to rights.”

This is something which we have always firmly believed, but there are times when this truth has seemed to be less than self-evident to many of the world’s people.

I have not come here to ask you to support those who oppose the Cuban Government or to condemn those who persecute us. It is of no help to Cuba that some people in the world side with the country’s government or with the latter’s opponents on the basis of an ideological standpoint. We want others to side with the Cuban people - with all Cubans – and this means upholding all their rights, supporting openness, supporting our demand that our people should be consulted via the ballot box regarding the changes we are calling for. We are asking for solidarity so that our people can be given an opportunity to speak through the ballot box, as proposed in the Varela Project.

Many people have linked this prize to the Varela Project, and rightly so, since the thousands of Cubans who, in the midst of repression, have signed the petition calling for a referendum are making a decisive contribution to bringing about the changes which Cuba needs. Those changes would mean involvement in cultural and economic life, civil and political rights, and national reconciliation. That would constitute a genuine exercise in self-determination by our people. We must reject the myth that we Cubans have to live without rights in order to support our country’s independence and sovereignty.

Father Felix Varela has taught us that independence and national sovereignty are inseparable from the exercise of basic rights. We Cubans – whether we live in Cuba or in the diaspora – are a single people and we have both the determination and the ability to build a just, free and democratic society, without hatred and without the desire for revenge. In the words of José Marti, ‘With everyone and for everyone’s benefit’.

We have not chosen the path of peace as a tactic, but because it is inseparable from the goal for which our people are striving. Experience teaches us that violence begets more violence and that when political change is brought about by such means, new forms of oppression and injustice arise. It is our wish that violence and force should never be used as ways of overcoming crises or toppling unjust governments. This time we shall bring about change by means of this civic movement which is already opening a new chapter in Cuba’s history, in which dialogue, democratic involvement, and solidarity will prevail. In such a way we shall foster genuine peace. Cuba’s civic combatant heroes – the ordinary people who have signed the Varela Project – carry no weapons. Not a single hand is armed. We walk with both arms outstretched, offering our hands to all Cubans as brothers and sisters, and to all peoples of the world.

The first victory we can claim is that our hearts are free of hatred. Hence we say to those who persecute us and who try to dominate us: ‘You are my brother. I do not hate you, but you are not going to dominate me by fear. I do not wish to impose my truth, nor do I wish you to impose yours on me. We are going to seek the truth together’. THIS IS THE LIBERATION WHICH WE ARE PROCLAIMING.

There are still those who perpetuate the myth that the exercising of political and civil rights is an alternative to a society’s ability to achieve social justice and development. They are not mutually exclusive. The absence of any civil and political rights in Cuba has had serious consequences such as inequality, the poverty of the majority and privileges of a minority and the deterioration of certain services, even though these were conceived as a positive system to benefit the people. In this way, although many Cubans have for years worked out of love and in good faith, the situation as regards civil and political rights is now serious, quite apart from a widening inequality and the deterioration in the quality of life of the majority of the population. Among other things, the freedom of action of the citizens of Cuba has been limited, which has neutralized their huge potential for creativity and productiveness and is the main reason for the country’s poverty.

This state of affairs cannot be justified by saying that the Cuban people have adopted this system out of choice. You all know that none of the peoples represented in this Parliament, and no people in the world, would ever give up the right to exercise their fundamental freedoms.

It is becoming increasingly apparent that well-being and economic and social progress are the fruits of being able to exercise one’s rights. In the same way, a democracy is not genuine and complete if it cannot initiate and sustain a process that raises the quality of life of all its citizens, because no people would freely vote for the kind of poverty and inequality that results in the masses becoming disadvantaged and marginalized. The peoples of Latin America are calling for a genuine democracy which will enable justice to be established. It is scandalous that methods intended to overcome a crisis and end poverty can be applied in the name of efficiency when in reality they threaten to obliterate the poor. I cannot claim to herald new positions or propose new models, but the people of Cuba have lived and suffered under various political and economic systems.

We now know that any method or model which purportedly aims to achieve justice, development, and efficiency but takes precedence over the individual or cancels out any of the fundamental rights leads to a form of oppression and to exclusion and is calamitous for the people. We wish to express our solidarity with all those who suffer from any form of oppression and injustice, and with those in the world who have been silenced or marginalized.

The cause of human rights is a single cause, just as the people of the world are a single people. The talk today is of globalization, but we must state that unless there is global solidarity, not only human rights but also the right to remain human will be jeopardized. If there is no solidarity between people we will be unable to preserve a fair world in which it is possible to continue living as human beings. I therefore humbly believe that rather than new models, both for societies and for relations between countries, what we need is a new spirit.

This new spirit, which should find expression in solidarity, cooperation, and justice in the relations between countries, will not impede development, because if policies and models are made secondary to personal realization and the establishment of justice and democracy, and if policies are humanized, we will bridge the gulfs that divide peoples and will become a true human family.

We bring from Cuba a message of peace and solidarity for all peoples. The people of Cuba accept this prize with dignity and in the hope that we can rebuild our society with love for all, as brothers, and as children of God. Cubans are straightforward people and want nothing more than to live in peace and progress in our work, but WE CANNOT, WE DO NOT KNOW HOW TO, AND WE DO NOT WANT TO LIVE WITHOUT FREEDOM.

We dedicate this prize and our hopes to the Lord Jesus, born in a lowly manger.

Thank you and Merry Christmas.

Oswaldo Payá Sardiñas addressed European Parliament  in 2002

 

Oswaldo Payá Sardiñas born 68 years ago today: Honoring Cuba's Consistent Human Rights Defender

"The first victory we can claim is that our hearts are free of hatred." - Oswaldo Payá Sardiñas, December 2002

Oswaldo José Payá Sardiñas Feb 29, 1952 - Jul 22, 2012

Oswaldo José Payá Sardiñas was born 68 years ago on February 29, 1952 and was extrajudicially executed in Cuba by Castro's secret police on July 22, 2012 along with Harold Cepero.

Ten years earlier, Oswaldo Payá along with other members of the Christian Liberation Movement in May 2002 turned in thousands of signatures from the Varela Project, a petition that called for human rights to be respected in Cuba, and that the matter be debated before the National Assembly.

 In December of 2002, thanks to lobbying and pressure from Spain, Oswaldo Payá was able to travel to Strasbourg, France to receive the European Union's Sakharov Prize and address the chamber.

In 2011, seven Norwegian members of parliament nominated Oswaldo Payá for the Nobel Peace Prize.( Václav Havel had also twice nominated Oswaldo Payá ).

Following the untimely deaths of Oswaldo and Harold, the Cuban opposition leader's family was subjected to death threats and heightened surveillance by state security.

Eight years later and his legacy lives on in Cuba, in the diaspora, and with his family. This past year his book "The Night Will Not Be Eternal: Dangers and Hopes for Cuba" was published and today over Twitter, in Spanish, his daughter, Rosa María Payá Acevedo, remembered her dad and this important work.

“Y todos, sin excepción, vivan dentro o fuera de Cuba, ahora seremos protagonistas de los cambios hacia la libertad y la paz, aquí en esta tierra hermosa que Dios nos dio a todos como Patria y Hogar”#OswaldoPayá, te extrañamos.

29 feb 1952 - 22 jul 2012https://t.co/5WxF27gkuP pic.twitter.com/AMbTKhNjPF

— Rosa María Payá A. (@RosaMariaPaya) February 29, 2020

The tweet translated to English reads:

"And all, without exception, living inside or outside Cuba, now we will be protagonists of the changes towards freedom and peace, here in this beautiful land that God gave us all as Homeland and Home" #OswaldoPayá, we miss you. Feb 29, 1952 - Jul 22, 2012
- Rosa María Payá A.

Today, let us remember and pray for the soul of this good man, who sacrificed all for the freedom of the Cuban people.

It is also a moment to share with others how others looking from outside the Cuban experience viewed this human rights defender and Cuban patriot. Below are observations made by Norwegian members of parliament in 2011 when they nominated him for the Nobel Peace Prize.

Norwegian members of parliament nominated Oswaldo Payá for Nobel Peace Prize in 2011

Norwegian MPs nominate Oswaldo Payá for Nobel Peace Prize

A group of 7 Norwegian Members of Parliament has nominated the Cuban Oswaldo Payá for this year’s Nobel Peace Prize. – The Nobel Prize to Cuba’s most important oppositional leader would be an important contribution to peace and democracy for a people who have been denied their fundamental human rights for far too long, the MPs write in their nomination letter.

Through nearly two decades Oswaldo Payá has been the leading figure in a peaceful struggle for basic human rights in Cuba. Oswaldo Payá represents all Cubans who want a peaceful change based on reconciliation and dialogue.

– We believe the Nobel Peace Prize would send a strong signal to the Cuban government that it is time for change, says Dagrun Eriksen, MP, deputy leader of the Christian Democratic Party and one of the signatories.

Oswaldo Payá has built his work on the conviction that all human beings have inviolable rights. He believes that the right to freedom of speech is the basis on which to solve all other problems in society. Only when the people themselves can express their concerns, Cuba will be able to find its own way out of the country’s challenges.

- Oswaldo Payá recognizes that freedom of speech and respect for fundamental human rights is a precondition for a peaceful development, says Jan Tore Sanner, MP, deputy leader of the Conservative Party and one of the other signatories.

Oswaldo Payá has consistently tried to work within the frames of Cuban law, through petitions calling for the respect for basic human rights. When the Varela project succeeded in collecting enough signatures to set of a referendum in 2002, the Cuban regime’s response, however, was to arrest 75 oppositional leaders, in what became known as the Black Spring.

Last spring, Mr Sanner and Mrs Eriksen took the initiative to form a support group for Cuban political prisoners in the Norwegian Parliament, including MPs from all the Norwegian parties. Following the release of more than 40 prisoners into forced exile last summer, 19 of them wrote a letter to the group, proposing that they nominate Oswaldo Payá for this year’s Nobel Peace Prize.

- The support from the former prisoners of conscience shows how Oswaldo Payá has succeeded in gathering different groups of dissidents in dialogue and peaceful resistance, says Dagrun Eriksen.

Jan Tore Sanner was one of the nominators behind last year’s winner Liu Xiabo.

- Oswaldo Payá represents the same peaceful struggle for human rights as Liu Xiabo, says Mr Sanner.

Payá has continued to call for unity and dialogue between all Cubans, in and outside the country. His National Dialogue program and All Cubans Forum, have involved thousands of Cubans in discussions on proposals for a peaceful change towards democracy. Payá is now again calling for a referendum on basic human rights.

- Oswaldo Payá would be a worthy winner of this year’s Nobel Peace Prize, say Dagrun Eriksen and Jan Tore Sanner.
 

World listens to free Cubans: Oswaldo Payá addressed the European Parliament on this day in 2002

"17 years since the historic speech of Oswaldo Payá, National Coordinator of the Christian Liberation Movement, in the European parliament upon being recognized with the Sakharov Prize for Human Rights for his efforts to achieve unity." - Regis Iglesias Ramirez, over Twitter on December 17, 2019

Oswaldo Payá Sardiñas and Pat Cox, European Parliament President

The visit of the Spanish monarchs to Cuba in 2019 and the Spanish Prime Minister's visit to the island in 2018 were both regrettable for the cause of Cuban freedom.  They embraced the dictatorship and refused to meet with Cuban dissidents. The Spanish King gave advice to the regime promoting human rights, but also sat down with Raul Castro, in what amounted to a recognition of the Castro dynasty that continues to rule Cuba. It is important to remember that the Spanish monarchy is subject to the maximum political authority in Spain which is the Prime Minister, who is a Socialist, and behind the drive to improve relations with the Castro regime.



This is a far cry from 17 years ago when another Spanish Prime Minister demonstrated his solidarity with Cuban democrats by meeting with Oswaldo Payá Sardiñas and supporting his nomination for the Sakharov Prize for Human Rights.

It was 17 years ago today that Oswaldo Payá addressed the European Parliament and weeks later returned to Cuba to continue his struggle for the liberation of the Cuban people. It was seven years ago that the Castro dictatorship's repressive forces took his life.

However, today we remember this moment when the world listened to this Cuban democrat and that Cubans were not represented by the Castro dictatorship, but had their own voice.

SPEECH DELIVERED BY MR. OSWALDO PAYÁ UPON ACCEPTING THE SAKHAROV PRICE FOR FREEDOM OF THOUGHT

Strasbourg, 17 December 2002


English translation below:

First of all, I should like to express my thanks to Mr. Pat Cox, President, and to this Parliament in which the many peoples of Europe are represented.

You have awarded the Andrei Sakharov Prize to the people of Cuba. I say “the people of Cuba” because they are the ones who so richly deserve such an award. I say it without excluding any of my fellow countrymen, irrespective of their political stance, because rights have no political, racial or cultural hue. Nor have dictatorships any political color: they are neither right-wing nor left-wing, they are merely dictatorships. In my country there are thousands of men and women who are fighting in the midst of persecution for the rights of all Cubans. Hundreds of them have been imprisoned solely for having proclaimed and stood up for those rights, and this is why I am receiving this award on their behalf.

I say that this prize is for all Cubans because I believe that, in awarding it, Europe wishes to say to them: “You too are entitled to rights.”

This is something which we have always firmly believed, but there are times when this truth has seemed to be less than self-evident to many of the world’s people.

I have not come here to ask you to support those who oppose the Cuban Government or to condemn those who persecute us. It is of no help to Cuba that some people in the world side with the country’s government or with the latter’s opponents on the basis of an ideological standpoint. We want others to side with the Cuban people - with all Cubans – and this means upholding all their rights, supporting openness, supporting our demand that our people should be consulted via the ballot box regarding the changes we are calling for. We are asking for solidarity so that our people can be given an opportunity to speak through the ballot box, as proposed in the Varela Project.

Many people have linked this prize to the Varela Project, and rightly so, since the thousands of Cubans who, in the midst of repression, have signed the petition calling for a referendum are making a decisive contribution to bringing about the changes which Cuba needs. Those changes would mean involvement in cultural and economic life, civil and political rights, and national reconciliation. That would constitute a genuine exercise in self-determination by our people. We must reject the myth that we Cubans have to live without rights in order to support our country’s independence and sovereignty.

Father Felix Varela has taught us that independence and national sovereignty are inseparable from the exercise of basic rights. We Cubans – whether we live in Cuba or in the diaspora – are a single people and we have both the determination and the ability to build a just, free and democratic society, without hatred and without the desire for revenge. In the words of José Marti, ‘With everyone and for everyone’s benefit’.

We have not chosen the path of peace as a tactic, but because it is inseparable from the goal for which our people are striving. Experience teaches us that violence begets more violence and that when political change is brought about by such means, new forms of oppression and injustice arise. It is our wish that violence and force should never be used as ways of overcoming crises or toppling unjust governments. This time we shall bring about change by means of this civic movement which is already opening a new chapter in Cuba’s history, in which dialogue, democratic involvement, and solidarity will prevail. In such a way we shall foster genuine peace. Cuba’s civic combatant heroes – the ordinary people who have signed the Varela Project – carry no weapons. Not a single hand is armed. We walk with both arms outstretched, offering our hands to all Cubans as brothers and sisters, and to all peoples of the world.

The first victory we can claim is that our hearts are free of hatred. Hence we say to those who persecute us and who try to dominate us: ‘You are my brother. I do not hate you, but you are not going to dominate me by fear. I do not wish to impose my truth, nor do I wish you to impose yours on me. We are going to seek the truth together’. THIS IS THE LIBERATION WHICH WE ARE PROCLAIMING.

There are still those who perpetuate the myth that the exercising of political and civil rights is an alternative to a society’s ability to achieve social justice and development. They are not mutually exclusive. The absence of any civil and political rights in Cuba has had serious consequences such as inequality, the poverty of the majority and privileges of a minority and the deterioration of certain services, even though these were conceived as a positive system to benefit the people. In this way, although many Cubans have for years worked out of love and in good faith, the situation as regards civil and political rights is now serious, quite apart from a widening inequality and the deterioration in the quality of life of the majority of the population. Among other things, the freedom of action of the citizens of Cuba has been limited, which has neutralized their huge potential for creativity and productiveness and is the main reason for the country’s poverty.

This state of affairs cannot be justified by saying that the Cuban people have adopted this system out of choice. You all know that none of the peoples represented in this Parliament, and no people in the world, would ever give up the right to exercise their fundamental freedoms.

It is becoming increasingly apparent that well-being and economic and social progress are the fruits of being able to exercise one’s rights. In the same way, a democracy is not genuine and complete if it cannot initiate and sustain a process that raises the quality of life of all its citizens, because no people would freely vote for the kind of poverty and inequality that results in the masses becoming disadvantaged and marginalized. The peoples of Latin America are calling for a genuine democracy which will enable justice to be established. It is scandalous that methods intended to overcome a crisis and end poverty can be applied in the name of efficiency when in reality they threaten to obliterate the poor. I cannot claim to herald new positions or propose new models, but the people of Cuba have lived and suffered under various political and economic systems.

We now know that any method or model which purportedly aims to achieve justice, development, and efficiency but takes precedence over the individual or cancels out any of the fundamental rights leads to a form of oppression and to exclusion and is calamitous for the people. We wish to express our solidarity with all those who suffer from any form of oppression and injustice, and with those in the world who have been silenced or marginalized.

The cause of human rights is a single cause, just as the people of the world are a single people. The talk today is of globalization, but we must state that unless there is global solidarity, not only human rights but also the right to remain human will be jeopardized. If there is no solidarity between people we will be unable to preserve a fair world in which it is possible to continue living as human beings. I therefore humbly believe that rather than new models, both for societies and for relations between countries, what we need is a new spirit.

This new spirit, which should find expression in solidarity, cooperation, and justice in the relations between countries, will not impede development, because if policies and models are made secondary to personal realization and the establishment of justice and democracy, and if policies are humanized, we will bridge the gulfs that divide peoples and will become a true human family.

We bring from Cuba a message of peace and solidarity for all peoples. The people of Cuba accept this prize with dignity and in the hope that we can rebuild our society with love for all, as brothers, and as children of God. Cubans are straightforward people and want nothing more than to live in peace and progress in our work, but WE CANNOT, WE DO NOT KNOW HOW TO, AND WE DO NOT WANT TO LIVE WITHOUT FREEDOM.

We dedicate this prize and our hopes to the Lord Jesus, born in a lowly manger.

Thank you and Merry Christmas.

10 years ago today, Oswaldo Paya received the European Parliament's Sakharov Prize

SPEECH DELIVERED BY MR. OSWALDO PAYÁ UPON ACCEPTING THE SAKHAROV PRICE FOR FREEDOM OF THOUGHT

Strasbourg, 17 December 2002



English translation below:

First of all, I should like to express my thanks to Mr. Pat Cox, President, and to this Parliament in which the many peoples of Europe are represented.

You have awarded the Andrei Sakharov Prize to the people of Cuba. I say “the people of Cuba” because they are the ones who so richly deserve such an award. I say it without excluding any of my fellow countrymen, irrespective of their political stance, because rights have no political, racial or cultural hue. Nor have dictatorships any political color: they are neither right-wing nor left-wing, they are merely dictatorships. In my country there are thousands of men and women who are fighting in the midst of persecution for the rights of all Cubans. Hundreds of them have been imprisoned solely for having proclaimed and stood up for those rights, and this is why I am receiving this award on their behalf.

I say that this prize is for all Cubans because I believe that, in awarding it, Europe wishes to say to them: “You too are entitled to rights.”

This is something which we have always firmly believed, but there are times when this truth has seemed to be less than self-evident to many of the world’s people.

I have not come here to ask you to support those who oppose the Cuban Government or to condemn those who persecute us. It is of no help to Cuba that some people in the world side with the country’s government or with the latter’s opponents on the basis of an ideological standpoint. We want others to side with the Cuban people - with all Cubans – and this means upholding all their rights, supporting openness, supporting our demand that our people should be consulted via the ballot box regarding the changes we are calling for. We are asking for solidarity so that our people can be given an opportunity to speak through the ballot box, as proposed in the Varela Project.

Many people have linked this prize to the Varela Project, and rightly so, since the thousands of Cubans who, in the midst of repression, have signed the petition calling for a referendum are making a decisive contribution to bringing about the changes which Cuba needs. Those changes would mean involvement in cultural and economic life, civil and political rights, and national reconciliation. That would constitute a genuine exercise in self-determination by our people. We must reject the myth that we Cubans have to live without rights in order to support our country’s independence and sovereignty.

Father Felix Varela has taught us that independence and national sovereignty are inseparable from the exercise of basic rights. We Cubans – whether we live in Cuba or in the diaspora – are a single people and we have both the determination and the ability to build a just, free and democratic society, without hatred and without the desire for revenge. In the words of José Marti, ‘With everyone and for everyone’s benefit’.

We have not chosen the path of peace as a tactic, but because it is inseparable from the goal for which our people are striving. Experience teaches us that violence begets more violence and that when political change is brought about by such means, new forms of oppression and injustice arise. It is our wish that violence and force should never be used as ways of overcoming crises or toppling unjust governments. This time we shall bring about change by means of this civic movement which is already opening a new chapter in Cuba’s history, in which dialogue, democratic involvement, and solidarity will prevail. In such a way we shall foster genuine peace. Cuba’s civic combatant heroes – the ordinary people who have signed the Varela Project – carry no weapons. Not a single hand is armed. We walk with both arms outstretched, offering our hands to all Cubans as brothers and sisters, and to all peoples of the world.

The first victory we can claim is that our hearts are free of hatred. Hence we say to those who persecute us and who try to dominate us: ‘You are my brother. I do not hate you, but you are not going to dominate me by fear. I do not wish to impose my truth, nor do I wish you to impose yours on me. We are going to seek the truth together’. THIS IS THE LIBERATION WHICH WE ARE PROCLAIMING.

There are still those who perpetuate the myth that the exercising of political and civil rights is an alternative to a society’s ability to achieve social justice and development. They are not mutually exclusive. The absence of any civil and political rights in Cuba has had serious consequences such as inequality, the poverty of the majority and privileges of a minority and the deterioration of certain services, even though these were conceived as a positive system to benefit the people. In this way, although many Cubans have for years worked out of love and in good faith, the situation as regards civil and political rights is now serious, quite apart from a widening inequality and the deterioration in the quality of life of the majority of the population. Among other things, the freedom of action of the citizens of Cuba has been limited, which has neutralized their huge potential for creativity and productiveness and is the main reason for the country’s poverty.

This state of affairs cannot be justified by saying that the Cuban people have adopted this system out of choice. You all know that none of the peoples represented in this Parliament, and no people in the world, would ever give up the right to exercise their fundamental freedoms.

It is becoming increasingly apparent that well-being and economic and social progress are the fruits of being able to exercise one’s rights. In the same way, a democracy is not genuine and complete if it cannot initiate and sustain a process that raises the quality of life of all its citizens, because no people would freely vote for the kind of poverty and inequality that results in the masses becoming disadvantaged and marginalized. The peoples of Latin America are calling for a genuine democracy which will enable justice to be established. It is scandalous that methods intended to overcome a crisis and end poverty can be applied in the name of efficiency when in reality they threaten to obliterate the poor. I cannot claim to herald new positions or propose new models, but the people of Cuba have lived and suffered under various political and economic systems.

We now know that any method or model which purportedly aims to achieve justice, development, and efficiency but takes precedence over the individual or cancels out any of the fundamental rights leads to a form of oppression and to exclusion and is calamitous for the people. We wish to express our solidarity with all those who suffer from any form of oppression and injustice, and with those in the world who have been silenced or marginalized.

The cause of human rights is a single cause, just as the people of the world are a single people. The talk today is of globalization, but we must state that unless there is global solidarity, not only human rights but also the right to remain human will be jeopardized. If there is no solidarity between people we will be unable to preserve a fair world in which it is possible to continue living as human beings. I therefore humbly believe that rather than new models, both for societies and for relations between countries, what we need is a new spirit.

This new spirit, which should find expression in solidarity, cooperation, and justice in the relations between countries, will not impede development, because if policies and models are made secondary to personal realization and the establishment of justice and democracy, and if policies are humanized, we will bridge the gulfs that divide peoples and will become a true human family.

We bring from Cuba a message of peace and solidarity for all peoples. The people of Cuba accept this prize with dignity and in the hope that we can rebuild our society with love for all, as brothers, and as children of God. Cubans are straightforward people and want nothing more than to live in peace and progress in our work, but WE CANNOT, WE DO NOT KNOW HOW TO, AND WE DO NOT WANT TO LIVE WITHOUT FREEDOM.

We dedicate this prize and our hopes to the Lord Jesus, born in a lowly manger.

Thank you and Merry Christmas.