Sunday, March 29, 2026

29 years without justice for Danish student gunned down in Havana by a soldier

"There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest." - Elie Wiesel, Nobel Lecture 1986

 

Joachim Løvschall was studying Spanish in Havana in the spring of 1997. He was gunned down by a soldier of the Castro regime in Havana, Cuba twenty nine years ago on March 29, 1997. 

The soldier's identity was never revealed to Joachim''s family. 

No one was brought to justice. 

Joachim's family is not satisfied with the official story.

The last time they saw Joachim
On March 28, 1997 Joachim Løvschall ate his last meal with white wine in a little restaurant called Aladin, located on 21st street in Havana. 

He went to the Revolutionary Plaza and bought a ticket to the Cuban National Theater. 

Following the performance he went to the theater's bar, Cafe Cantante, and met up with two Swedish friends. They each drank a couple of beers, but soon left because Joachim did not like the music. 

At 23:30, they said good bye to each other on the sidewalk in front of Cafe Cantante. 

Joachim was never seen alive again. 

Last seen in the front of Cafe Cantante


The Castro regime's version of what happened
On September 28, 1997 the Danish newspaper Jyllands-Posten published an article by Kim Hundevadt titled "Dangerous Vacation" that outlined what happened to Joachim Løvschall and presented the Cuban dictatorship's version of the events leading to this young man's death.

Around 23:30, a person matching Joachim Løvschall's description was in a bar named Segundo Dragon d'Oro. The bar lies in the hopeless part of town, around the Revolutionary Plaza which is dominated by ministry and other official buildings of harsh concrete architecture, and lies empty in at night.
At 2:45am he left the bar, after becoming intoxicated. Around 20 minutes later, he was walking down the Avenue Territorial, behind the Defense Ministry.
Joachim Løvschall walked, according to the Cuban authorities, first on the sidewalk that lies opposite the Ministry. Midway he crossed over to the other sidewalk, considered to be a military area, though it is not blocked off.
The Cubans have explained that Joachim Løvschall was shouted at by two armed guards, who in addition fired warning shots, which he did not react to. Therefore, one guard shot from the hip with an AK-47 rifle. The first shot hit Joachim in the stomach and got him to crumble down. The second shot hit slanting down the left side of the neck.

Joachim Løvschall: December 7, 1970 - March 29, 1997
 

Nineteen years ago
On June 12, 2007 Christian Løvschall, Joachim's father, at a parallel forum at the United Nations Human Rights Council spoke about his son's disappearance and the struggle to find out if Joachim was dead or alive:

"Although the killing took place on the 29th of March, we only came to know about it on the 6th of April - i.e. after 8 days were we had the feeling that the Cuban authorities were unwilling to inform anything about the incident. Only because of good relations with Spanish speaking friends in other Latin American countries did we succeed in getting into contact with the family with whom Joachim stayed and the repeated message from their side was that they could reveal nothing, but that the situation had turned out very bad and that we had to come to Cuba as soon as possible. At the same time all contacts to the responsible authorities turned out negatively... Only after continued pressure from our side on the Cuban embassy in Copenhagen, things suddenly changed and the sad information was given to us by our local police on the evening of the 6th of April. We are, however, 100% convinced that had we not made use of our own contact and had we not continued our pressure on the embassy in Copenhagen, we might have faced a situation where Joachim would have been declared a missing person, a way out the Cuban authorities have been accused of applying in similar cases."
 Ten years later Christian Løvschall outlined what he knew concerning his son's untimely death:
We do feel we were (and still are) left with no answers except to maybe one of the following questions: Where, When, Who, Why Starting out with the where we were told that Joachim was killed by the soldiers outside the Ministry of Interior.
Where
What we do not understand is why no fence or signs did inform that this is a restricted area? I have been on the spot myself, and the place appears exactly like a normal residential area. So you may question whether this in fact was the place of the killing? Contrary to this the authorities keep maintaining that the area was properly sealed off, and the relevant sign posts were in place.
When
As to when Joachim was killed we only have the information received from the police because of the delay informing one might believe that this is another forgery made up to cover the truth.
Who
The who was in our opinion has never been answered by the Cuban authorities. We understand that a private soldier on duty was made responsible for the killing, and also it has been rumored that his officer in charge has been kept responsible. This is of course the easy way out, but why can't we get to know the whole and true story?   
Why 
Why did the soldiers have to fire two shots, one to his body and one to his head, to murder him? Was Joachim violent and did he, an unarmed individual, attack the armed soldiers? Or is it simply that the instruction to Cuban soldiers are: first you shoot and then you ask? But again: Who can explain why two shots were needed?

Despite the claims made by the travel industry there have been other travelers to Cuba who have been killed or gone missing under suspicious circumstances. 

Others have been falsely imprisoned in legal proceedings that fall far short of international standards. 

Like North Korea, but with a tropical twist, Cuba suffers a dictatorship where both nationals and foreigners have no legal protections locally if they run into trouble with the regime. 

The ongoing plight of Benjamin Tomlin, who has spent seven years and eight months in a Cuban prison, should lead others considering a holiday in Cuba to think twice. 

So should what happened to Joachim Løvschall on March 29, 1997 when he was gunned down by an AK-47wielding Cuban soldier for allegedly walking on the wrong sidewalk.

 

Monday, March 23, 2026

Remembering two Cuban Springs over ten years apart and the crackdowns that followed

Two Cuban springs ended in crackdowns, but the democracy movement knows it will return.

Jose Cipriano Rodriguez, corporal in Batista's regime, prepared for firing squad (1959).

 
Winter arrives

Winter arrived in Cuba in 1959, and its darkest nights continued into 1969 when the Castro regime ended Christmas under the pretext of conducting the 10 million ton sugar harvest. It was supposed to be a temporary measure, but Christmas did not return until 1997.

The Castro dictatorship replaced the family as the primary unit of social organization in Cuba during this darkest of winters. By doing so, it displaced the family and encouraged family members to spy on one another, creating widespread mistrust that persists today.

During this time, the Castro dictatorship's prison inmates were the keepers of Cuba’s human rights and democratic legacy, which later emerged in 1976 when the Cuban Committee for Human Rights was founded.

First thaw

Ricardo Bofill, Cuban Committee for Human Rights, Havana 1987

The international community first learned about their human rights reports through paper scraps they smuggled out of these prisons. The scandal that followed forced the Castro dictatorship 12 years later to allow visits from the Office of the High Commissioner for Human Rights, the International Committee of the Red Cross, Amnesty International, and Human Rights Watch to Cuba and the prisons throughout the island. This thaw lasted between 1988 and 1989.

Many resistance organizations were formed during this time and in the years that followed. One of these organizations was the Christian Liberation Movement, which was founded in 1988.

Over the course of 10 years, this movement discovered ways to mobilize the Cuban people and demand that the communist government uphold its own laws and regulations, which on paper purported to include democratic components but were not observed in fact.

The Brothers to the Rescue shootdown on February 24, 1996
, which resulted in the deaths of four human rights advocates, prompted the adoption of the Cuban Democracy and Solidarity Act on March 12, 1996, which tightened sanctions on Havana.

Castro decided that the Pope visiting Cuba would be a good way to obtain favorable coverage for the regime in its efforts to relax or lift sanctions.

When Spring started in December


 
In the weeks leading up to the first Papal visit to Cuba, the Castro regime relaxed certain restrictions on the Catholic church in December 1997. "The church was granted permission to conduct open-air services and processions. Lay workers were allowed to go door-to-door to inform parishioners of the visit and the church had access to media for the publishing of the Pope's Christmas message in Granma by allowing a televised speech by Cardinal Ortega, and by providing at the last minute, live coverage of the papal masses."

The return of Christmas was also supposed to be a temporary measure, in honor of Pope John Paul II's apostolic visit to Cuba (January 21- 26, 1998) . However, 25 years later Christmas continues to be celebrated in Cuba.

Some have pointed to this Papal visit as the beginning of a Cuban spring, where cracks appeared in the totalitarian edifice of Cuba’s communist dictatorship that over five years, forever changed the island nation.

The Cuban Democratic Directorate published Steps to Freedom analyzing democratic resistance beginning in 1997 with 44 civic actions, saw an increase to 233 civic actions in 1999, following Pope John Paul II's visit, then 444 in 2000, 600 in 2001, 959 in 2002, and 1,328 in 2003.

The Christian Liberation Movement, founded in 1988, following the 1998 visit of Pope John Paul II launched their most ambitious initiative, the Varela Project, named after the Cuban Priest, Felix Varela, who in the 19th century was credited with being the one who taught Cubans how to think. Father Varela sought Cuban independence, and was a fierce opponent of slavery.

On May 10, 2002, carrying 11,020 signed petitions in support of the Varela Project, the Christian Liberation Movement's Oswaldo Payá Sardiñas, Antonio Diaz Sanchez, and Regis Iglesias Ramirez delivered them to the Cuban National Assembly.

Former President James Carter visited Cuba in May 2002. On May 15th Mr. Carter gave a speech at the University of Havana, where he advocated for the lifting of economic sanctions on Cuba and "called for the Varela Project petition to be published in the official newspaper so that people could learn about it."

Havana’s response to this nonviolent citizen's initiative, and to President Carter's request? Coerced Cubans into signing another petition declaring the Constitution unchangeable and quickly passed it through the rubber stamp legislature.

The Varela Project was never presented for debate before the National Assembly, which violated the regime’s existing laws.

Winter returned in March 2003

Ten months later on March 18, 2003 the secret police began rounding up Cubans who had made the Varela Project possible. Seventy five activists would be put on trial and condemned to long prison terms. Over 40 of them had taken part in the Varela initiative. 

It was the end of a Cuban Spring, but the democracy movement knew that Spring would return.

Out of the 2003 crackdown emerged the Ladies in White. These were the wives, mothers, sisters, and daughters of the men arrested. Using nonviolent means, and suffering violent repression they campaigned for their release, and on March 23, 2011 they achieved their immediate goal.

Twenty years later on March 18, 2023, three of the former prisoners of conscience arrested two decades earlier reflected on the events of that day, and the aftermath in a panel discussion organized by the Center for a Free Cuba. It is long, but worth the watch. However, it is in Spanish.