Showing posts with label Celia Cruz. Show all posts
Showing posts with label Celia Cruz. Show all posts

Saturday, November 22, 2025

Celebrate Celia Cruz, Forget Fidel Castro

One is celebrated around the World for their profound Cubanness, pride, and rejection of racism, while the other ended Black agency in Cuba, and committed cultural genocide.

Forgiving is not forgetting. Forgiving is remembering without pain.” – Celia Cruz

Tonight, November 22nd Celia Sinfonica, in partnership with Loud & Live in Miami will honor the Queen of Salsa's legacy by reimagining her songs for symphony.

“On Saturday, November 22nd, her legacy will be honored through Celia Sinfónica, at the Adrienne Arsht Center in Miami, with a spectacular tribute unlike anything experienced before. Produced by Loud And Live and the Celia Cruz Foundation, Celia Sinfónica is a groundbreaking tribute concert that reimagines Celia Cruz’s most iconic songs as symphonic masterpieces. For the first time ever, her timeless repertoire including anthems like “La Vida Es Un Carnaval”, “Quimbara”, and more, will be transformed by sweeping orchestral arrangements together with the vibrant rhythms of Afro-Caribbean soul in an unforgettable evening, performed live by the Florida International University (FIU) Symphony Orchestra and accompanied by a lineup of renowned vocalists and instrumentalists, soon to be announced. ‘Celia Cruz was more than a music legend, she was a force of culture, identity, and inspiration for millions around the world,’ said Nelson Albareda, CEO of Loud And Live. ‘With Celia Sinfónica, we are honored to celebrate her enduring legacy in a way that’s never been done before. This production is not only a tribute to her iconic voice and music, but also a testament to her lasting impact on generations past, present, and future.’”

 


On December 5, 2025 the Miami Film Festival will screen the documentary La Cuba Mia (My Cuba) at the Koubek Center which focuses on a concert held in Little Havana in April 2001, which brought together Celia Cruz and her dear friend, Spanish artist Emilio Alberto Aragón—better known as Miliki—a beloved singer, accordionist, and clown who delighted Cuban children on 1950s television alongside his brothers Gaby and Fofó. 

Who is Celia Cruz?  

The centennial of Úrsula Hilaria Celia de la Caridad Cruz Alfonso’s birth was observed and celebrated on October 21, 2025. She is better known by her stage name Celia Cruz.

She was born on October 21, 1925 in the poorest section of the Santos Suárez neighborhood in Havana and lived in a small home with 13 relatives. Her mother, Catalina Alfonso, was a stay-at-home mom who looked after her vast extended family, while her father, Simon Cruz, worked as a railroad stoker. He monitored steam pressure, managed water levels, maintained the fire, and regulated steam-powered jets that distributed coal within the firebox of the locomotive engine.

She began singing as a child, and to compete on radio programs as a young woman. Cruz’s cousin Serafín entered her in a competition on the radio program La Hora del Té (Tea Time) in 1947. She received first prize, a meringue cake, for her performance of the tango “Nostalgia.”

Fifty two years later on April 30, 1999 in the Spanish program, Séptimo de caballería”, in which she sang and took part in a panel discussion with other artists: Ángela Carrasco, Lolita Flores, and Miguel Bosé. Celia briefly discussed the role her mom played in circumventing her dad’s objections to his daughter having a career in show business. “My father didn’t want me to be a singer or an artist. My mother told me, ‘Forget it, I’ll get it sorted out with him.’”

To appease her father, who was embarrassed that his daughter was involved in show business, Celia pursued her studies to become a teacher, but continued to compete in singing competitions. She recorded her first track in Venezuela in 1948.


FBI files,
declassified in 2004, revealed that she had allegedly flirted with Cuban communists in the early 1950s. This was at the moment that Celia was a breakout star in all of Cuba having joined the Sonora Matancera Orchestra in August 1950.

At the height of her popularity in Cuba, Fidel Castro took power in 1959.

Miguel Angel Quevedo, a Cuban businessman, hired Celia Cruz to perform with a pianist in his home at the beginning of 1959. The most influential magazine in Cuba, Bohemia, which had backed the revolution, was owned by Quevedo. … On the night of the performance at Quevedo’s house, Celia was singing when all of a sudden the guests began to rush to the front door. Fidel Castro had arrived. She kept singing.

Fidel Castro attempted to force the salsa singer to pay him homage prior to that, but Celia refused. Salserísimo Perú, a Youtube site founded by three Peruvian journalists to disseminate knowledge on salsa and tropical music. The following is their account of Celia Cruz’s first “encounter” with Fidel Castro.

“In the early months of 1959, Celia Cruz was hired to sing with a pianist at the house of the Cuban businessman Miguel Angel Quevedo. Quevedo owned the magazine Bohemia, the most influential in Cuba and who had supported the revolution in the last few years. The guerrilla movement with a certain Fidel Castro in front proclaimed in Santiago the beginning of the revolution. At that moment Celia enjoyed great popularity for “Yebero Moderno”, “Tu voz” and “Burundanga” songs she had recorded with the Sonora Matancera. As a guest artist of Rogelio Martinez’s group the Guarachera (Celia) was free to accept other contracts as a soloist. This allowed her to show her talent on different radio stations in Havana, and perform in Mexico, Venezuela, and Peru. Since the regime of Fidel took power, it had begun to systematically seize businesses, radio and television stations. [Fidel Castro speaking: ‘The revolution was something like a hope and that joy, possibly, prevented us from thinking all that we still had to do.’ For the Guarechera, Fidel was ending free expression and the arts in her country. The night of the show in the home of Quevedo, Celia was singing standing next to the pianist, when suddenly the guests started to run to the front door of the house. Fidel Castro had arrived. Neither she nor the pianist moved and continued singing. Suddenly, Quevedo approached Celia and told her that Fidel wanted to meet her because in his guerrilla days, when he cleaned his rifle he was listening to Burundanga. Celia replied that she had been hired to sing next to the piano, and that was her place. If Fidel wanted to meet her, he would have to come to her. But the commandant did not do that.”

  

Castro barred Celia Cruz from visiting her dying mother

Since Celia Cruz refused to bow to the new dictator, and wanted to continue to live the life of a free artist, she had to leave Cuba on July 15, 1960. However, when her mom was ill she tried to return to see her in 1962, but was barred from entering the country by Fidel Castro. When her mother died Celia was again blocked by the dictatorship from attending her funeral. Because she was not an active supporter of the regime, her music was banned in Cuba.

She was finally able to return to Cuba in 1990, but not on territory controlled by the Castro dictatorship, when she played a concert for Cuban employees who worked on the U.S. Guantanamo Naval Base, and collected Cuban soil that would be entombed with her in 2003.

In the same Spanish program, Séptimo de caballería, mentioned earlier she was repeatedly asked to reconcile with the Cuban dictatorship, “to open the door.”

Celia's assessment of the Cuban government

Celia responded to them, “I’m not going to tell you she is above Cuba. But Catalina Alfonso [ her mom] is right next to Cuba, and for her I’m not the one who’s going to open the door. I’m not there, because they closed it to me. My mother died, and I couldn’t go and bury her because they didn’t want to let me in. Let that regime leave then, because it has to go. But should I go there? What you told me are pretty words but I won’t...”

Celia Cruz was punished by Fidel Castro for refusing to bend the knee, and for wanting to live in freedom on her own terms.

“I don’t want to go to a country where I can’t speak like I’m speaking to you now. They were the first to [distance] themselves. Now, since the dollars are so convenient for them, they send all those poor old people here.” …“[Cuba is] a farm, and he’s the owner.” … “There’s a book of Cuban music that couldn’t be released to the world if it didn’t feature Celia Cruz. And it didn’t, because I’m out. So they’re the most unjust and narrow-minded. Because Celia Cruz has to be included there, whether they like it or not, I am Cuba, period.”

The program ended with Celia Cruz responding to the Spanish actress and singer Lolita Flores with a sound bite to sum up her view of the Cuban government. “Let me tell you nicely: May the cancer that this country suffers from disappear.”

Her music still banned in Cuba

Regime apologists and their agents of influence have attempted to pretend that things have changed with regards to artistic freedom.

On August 8, 2012 BBC News reported that Cuba’s ban on anti-Castro musicians had been quietly lifted and on August 10 the BBC correspondent in Cuba, Sarah Rainsford, tweeted that she had been given names of forbidden artists by the central committee and the internet was a buzz that the ban on anti-Castro musicians had been quietly lifted. Others soon followed reporting on the news. The stories specifically mentioned Celia Cruz as one of the artists whose music would return to Cuban radio.

There was only one problem. It was not true. Diario de Cuba reported on August 21, 2012 that Tony Pinelli, a well known musician and radio producer, distributed an e-mail in which Rolando Álvarez, the national director of the Cuban Institute of Radio and Television Instituto Cubano de Radio y Televisión (ICRT) confirmed that the music of the late Celia Cruz would continue to be banned. The e-mail clearly stated: “All those who had allied with the enemy, who acted against our families, like Celia Cruz, who went to sing at the Guantanamo Base, the ICRT arrogated to itself the right, quite properly, not to disseminate them on Cuban radio.”

Cuban cultural genocide

Celia is in good company. Other major Cuban artists who have had their music banned by the Castro regime are Olga Guillot, Rolando Lecuona, Paquito D’Rivera, Arturo Sandoval, Israel Cachao López, Ramón “Mongo” Santamaría, Mario Bauza, Arsenio Rodríguez, Willy Chirino, and Gloria Estefan.

According to the 2004 book Shoot the Singer!: Music Censorship Today edited by Marie Korpe, there is growing concern that post-revolution generations in Cuba are growing up without knowing or hearing censored musicians such as Celia Cruz, Olga Guillot, and the long list above. This could lead to a loss of Cuban identity in future generations. This approach has been referred to as a Cuban cultural genocide, denying generations of Cubans their history.

How Fidel Castro destroyed Black Cuban civil society

In September 1960 when Fidel Castro met with Malcolm X in Harlem for a photo op, his communist revolution was ending Black Cuban's agency in Cuba.

This was known publicly by 1961 when Cuban black nationalist Juan René Betancourt in his essay, "Castro and the Cuban Negro", published in the NAACP publication The Crisis in 1961 detailed how it was done.

“Of the 256 Negro societies in Cuba, many have had to close their doors and others are in death agony. One can truthfully say, and this is without the slightest exaggeration, that the Negro movement in Cuba died at the hands of Sr. Fidel Castro.” … “Yet this is the man who had the cynical impudence to visit the United States in 1960 for the purpose of censuring American racial discrimination. Although this evil obviously exists in the United States, Castro is not precisely the man to offer America solutions, nor even to pass judgement.”

Between 1898 and 1959 the relationship between Black-Americans and Black-Cubans was based on their being part of an international black diaspora. This relationship ended when the Castro regime ended autonomous black civil society in 1962, and consolidated totalitarian rule.

It was replaced by Castro and his white revolutionary elite allying with Black elites in the United States, and Africa while criticizing racism in the United States.

For decades, the Castro regime expected Black Cubans to be obedient, submissive, and grateful to the white revolutionary elite, and this was reflected in official propaganda with racist tropes. 

Castro regime's publication Verde Olivo 1, no. 29 (October 1, 1960)

 

The elimination of Afro-Cubans from this dynamic by the new communist revolutionary elite turned racism into a political tool outside of Cuba to advance the Castro regime's communist agenda, but turned it into a taboo topic by ungrateful blacks, labeled counter-revolutionaries by the dictatorship.

Black Cubans who think for themselves are still punished today, and often with greater severity than their white counterparts.

Cuban blacks today that would have been political leaders in the 1940s and 1950s are dissidents persecuted, hunted and killed by the secret police.

Based on the Institute for Crime and Justice Policy Research, according to the January 13, 2020 article by EuropaPress, Cuba today h as the largest per capita prison population in the world. Although official data is unavailable, it is known that a disproportionate number are Black Cubans.

Castro said he ended anti-black racism in 1959, Blacks saying it still existed were punished.

On March 22, 1959 Fidel Castro declared that racism no longer existed in Cuba, to question that was to be a counter-revolutionary. The regime claimed for decades that there was no racism in Cuba.

Abdias Nascimento born in the town of Franca, State of São Paulo, in March 1914, Nascimento was the grandson of enslaved Africans. His father was a cobbler and a musician; his mother made and catered sweets and candies. He received his B. A. in Economics from the University of Rio de Janeiro in 1938, and post-graduate degrees from the Higher Institute of Brazilian Studies (1957) and the Oceanography Institute (1961).

Nascimento participated early in Brazil’s equivalent of the civil rights movement, the Brazilian Black Front (São Paulo, 1929-30). He led the organization of the Afro-Campineiro Congress, a meeting of Brazilian blacks to protest discrimination in the city of Campinas in 1938. Nascimento passed away in 2011.

This is what he said in an open letter on October 30, 2009 concerning racism in Cuba:

“The facts as I have come to know them indicate that we are facing a clear case of political intimidation against those, in Cuba, who raise their voices in protest against racism, discriminatory practices, and all kinds of intimidations meted out to citizens who dare call for the establishment, in their country, of a State that is respectful of Civil Rights, of the right of citizens to freely congregate and form organizations and to freely demonstrate their opposition to discriminatory practices of which they feel they are a target for one reason or another.”

Meanwhile poverty disproportionately impacts black Cubans with 95% having the lowest incomes compared to 58% of white Cubans, after six decades of communism, and independent black voices continue to be silenced.

Celebrate Celia, Forget Fidel

Communists are already celebrating the centenary of the birth of Fidel Castro in with a series of propaganda stunts over the next year. They should be called out and fact checked.

However, supporters of freedom and beautiful music should continue to commemorate Celia Cruz’s entire life and legacy through her music, and words.

There are other events being organized to celebrate her life and legacy that you can still attend.

On November 7, 2025 the Coral Gables Museum in South Florida opened a Celia Cruz photo exhibit of the work of photographer Alexis Rodriguez-Duarte in collaboration with Tico Torres. It is titled “Happy 100th Birthday Celia!”


 

In September 2025  the Latin Grammys celebrated her Latin Grammy win.

A special way to honor and celebrate the memory of Celia Cruz: Celebrate black artists jailed in Cuba today for acts of conscience.

Maykel “Osorbo” Castillo Pérez and Luis Manuel Otero Alcántara jailed for their art

Celia spoke out for Cuba’s political prisoners in life, and she would have spoken up for prisoners of conscience Maykel “Osorbo” Castillo Pérez and Luis Manuel Otero Alcántara, and others if she were still with us.

Despite winning two Latin Grammys, their music is also banned in Cuba by the dictatorship.

Celebrate Celia by lifting them up, and letting others know about their plight, and that of other Cuban prisoners of conscience.

Tuesday, October 21, 2025

Celia Cruz is the Queen of a Free Cuba

Learn why the Cuban dictatorship still fears her. #CeliaCruz100 

 


Celia Cruz was born a hundred years ago, and passed away 22 years ago in 2003. Her music continues to be censored in Cuba, and the Cuban dictatorship cannot tolerate a group of Cuban artists honoring her memory. 

The Cuban theater group El Público at Havana’s Fabrica de Arte Cubano (FAC) had planned a gala to celebrate the birth centennial of Celia Cruz on October 19, 2025, but it did not take place because it was censored by Cuban government agents.

What is it that the communists in Havana fear from this Black Cuban woman?

She was born on October 21, 1925 in the poorest section of the Santos Suárez neighborhood in Havana and lived in a small home with 13 relatives. Her mother, Catalina Alfonso, was a stay-at-home mom who looked after her vast extended family, while her father, Simon Cruz, worked as a railroad stoker. He monitored steam pressure, managed water levels, maintained the fire, and regulated steam-powered jets that distributed coal within the firebox of the locomotive engine.

She began singing as a child, and to compete on radio programs as a young woman. Cruz’s cousin Serafín entered her in a competition on the radio program La Hora del Té (Tea Time) in 1947. She received first prize, a meringue cake, for her performance of the tango “Nostalgia.”

Fifty two years later on April 30, 1999 in the Spanish program, Séptimo de caballería”, in which she sang and took part in a panel discussion with other artists: Ángela Carrasco, Lolita Flores, and Miguel Bosé. Celia briefly discussed the role her mom played in circumventing her dad’s objections to his daughter having a career in show business. “My father didn’t want me to be a singer or an artist. My mother told me, ‘Forget it, I’ll get it sorted out with him.’”

To appease her father, who was embarrassed that his daughter was involved in show business, Celia pursued her studies to become a teacher, but continued to compete in singing competitions. She recorded her first track in Venezuela in 1948.

FBI files, declassified in 2004, revealed that she had allegedly flirted with Cuban communists in the early 1950s. This was at the moment that Celia was a breakout star in all of Cuba having joined the Sonora Matancera Orchestra in August 1950.

Celia Cruz and the Sonora Matancera Orchestra

At the height of her popularity in Cuba, Fidel Castro took power in 1959.

Miguel Angel Quevedo, a Cuban businessman, hired Celia Cruz to perform with a pianist in his home at the beginning of 1959. The most influential magazine in Cuba, Bohemia, which had backed the revolution, was owned by Quevedo. … On the night of the performance at Quevedo’s house, Celia was singing when all of a sudden the guests began to rush to the front door. Fidel Castro had arrived. She kept singing.

Celia was informed by Quevedo that Fidel was interested in meeting her. Celia said she was hired to sing next to the piano, and that was her place. Fidel would have to approach her if he wished to meet her. However, the commandant refrained from doing so.

On July 15, 1960, Celia Cruz was forced to leave Cuba because she refused to submit to the new dictator and wanted to carry on living as a free artist. But in 1962, when her mother was sick, she attempted to visit her, but Fidel Castro banned her from entering Cuba. The government once more prevented Celia from going to her mother’s funeral when she passed away. Her music was also censored in Cuba since she did not actively support the dictatorship.

In the same Spanish program, Séptimo de caballería, mentioned earlier she was repeatedly asked to reconcile with the Cuban dictatorship, “to open the door.”

Celia responded to them, “I’m not going to tell you she is above Cuba. But Catalina Alfonso [ her mom] is right next to Cuba, and for her I’m not the one who’s going to open the door. I’m not there, because they closed it to me. My mother died, and I couldn’t go and bury her because they didn’t want to let me in. Let that regime leave then, because it has to go. But should I go there? What you told me are pretty words but I won’t...”

Celia Cruz was punished by Fidel Castro for refusing to bend the knee, and for wanting to live in freedom on her own terms.

“I don’t want to go to a country where I can’t speak like I’m speaking to you now. They were the first to [distance] themselves. Now, since the dollars are so convenient for them, they send all those poor old people here.” …“[Cuba is] a farm, and he’s the owner.” … “There’s a book of Cuban music that couldn’t be released to the world if it didn’t feature Celia Cruz. And it didn’t, because I’m out. So they’re the most unjust and narrow-minded. Because Celia Cruz has to be included there, whether they like it or not, I am Cuba, period.”

The program ended with Celia Cruz responding to the Spanish actress and singer Lolita Flores with a sound bite to sum up her view of the Cuban government. “Let me tell you nicely: May the cancer that this country suffers from disappear.”

Celia Cruz is the “Queen of Salsa.” She was also called the “Queen of Cuba” but in reality she is the “Queen of a Free Cuba.” Celia still holds a symbolic position in Cuba that is a focus for national identity and unity. She is a synthesis both of the Afro-Spanish culture, the defense of human dignity, and resistance to tyranny throughout her own life. 

During the Summit of the Americas in 1994, she asked the leaders of the Americas, “Please, on behalf of my compatriots, I ask you not to help Fidel Castro any more so he can go away and leave us a Cuba free of communism.” She said that all the artists had been asked to refrain from expressing political messages, but she had engaged in an act of civil disobedience.

She was finally able to return to Cuba in 1990, but not on territory controlled by the Castro dictatorship, when she played a concert for Cuban employees who worked on the U.S. Guantanamo Naval Base, and collected Cuban soil that would be entombed with her in 2003.

Even 22 years after her passing she remains a Cuban icon internationally, and her example, when shared with the Cuban populace at large, endangers the continuing rule of Cuba’s communist dictatorship.

This is why they still fear the Queen, and why the secret police continue to censor her memory and ban her music.

More on this important anniversary here. A Spanish version of this OpEd was published in Diario Las Americas earlier today.

A special Mass for Celia Cruz was held on October 21, 2025 at Our Lady of Charity (La Ermita de la Caridad) located at 3609 S Miami Ave, Miami, FL.  Video of the entire occasion is available in thee original Spanish on YouTube.  

Tuesday, September 23, 2025

Forget Fidel Castro, Celebrate Celia Cruz

The People's Forum warmly welcomes the Cuban dictatorship’s Foreign Minister, Bruno Eduardo Rodríguez Parrilla in New York City, but should be celebrating the life and legacy of Celia Cruz instead.

Forgiving is not forgetting. Forgiving is remembering without pain.” – Celia Cruz

The centennial of Úrsula Hilaria Celia de la Caridad Cruz Alfonso's birth will be celebrated on October 21, 2025. She is better known by her stage name Celia Cruz.

Celia had agency and she decided not to bend the knee to the dictatorship. She wanted to live and perform in freedom, which meant leaving Cuba after 1959.

Fidel Castro attempted to force the salsa singer to pay him homage, but Celia refused. Salserísimo Perú, a Youtube site founded by three Peruvian journalists to disseminate knowledge on salsa and tropical music, provides a more comprehensive and accurate history than the Smithsonian Institution.

The following is an account of Celia Cruz’s first “encounter” with Fidel Castro.

“In the early months of 1959, Celia Cruz was hired to sing with a pianist at the house of the Cuban businessman Miguel Angel Quevedo. Quevedo owned the magazine Bohemia, the most influential in Cuba and who had supported the revolution in the last few years. The guerrilla movement with a certain Fidel Castro in front proclaimed in Santiago the beginning of the revolution. At that moment Celia enjoyed great popularity for “Yebero Moderno”, “Tu voz” and “Burundanga” songs she had recorded with the Sonora Matancera. As a guest artist of Rogelio Martinez’s group the Guarachera (Celia) was free to accept other contracts as a soloist. This allowed her to show her talent on different radio stations in Havana, and perform in Mexico, Venezuela, and Peru. Since the regime of Fidel took power, it had begun to systematically seize businesses, radio and television stations. [Fidel Castro speaking: ‘The revolution was something like a hope and that joy, possibly, prevented us from thinking all that we still had to do.’ For the Guarechera, Fidel was ending free expression and the arts in her country. The night of the show in the home of Quevedo, Celia was singing standing next to the pianist, when suddenly the guests started to run to the front door of the house. Fidel Castro had arrived. Neither she nor the pianist moved and continued singing. Suddenly, Quevedo approached Celia and told her that Fidel wanted to meet her because in his

guerrilla days, when he cleaned his rifle he was listening to Burundanga. Celia replied that she had been hired to sing next to the piano, and that was her place. If Fidel wanted to meet her, he would have to come to her. But the commandant did not do that.”

Castro barred Celia Cruz from visiting her dying mother 

Since Celia Cruz refused to bow to the new dictator, and wanted to continue to live the life of a free artist, she had to leave Cuba on July 15, 1960. However, when her mom was ill she tried to return to see her in 1962, but was barred from entering the country by Fidel Castro. When her mother died Celia was again blocked by the dictatorship from attending her funeral. Because she was not an active supporter of the regime, her music was banned in Cuba.

She was finally able to return to Cuba in 1990, but not on territory controlled by the Castro dictatorship, when she played a concert for Cuban employees who worked on the U.S. Guantanamo Naval Base, and collected Cuban soil that would be entombed with her in 2003.

Music still banned in Cuba today

Regime apologists and their agents of influence have attempted to pretend that things have changed with regards to artistic freedom.

On August 8, 2012 BBC News reported that Cuba’s ban on anti-Castro musicians had been quietly lifted and on August 10 the BBC correspondent in Cuba, Sarah Rainsford, tweeted that she had been given names of forbidden artists by the central committee and the internet was a buzz that the ban on anti-Castro musicians had been quietly lifted. Others soon followed reporting on the news. The stories specifically mentioned Celia Cruz as one of the artists whose music would return to Cuban radio.

There was only one problem. It was not true. Diario de Cuba reported on August 21, 2012 that Tony Pinelli, a well known musician and radio producer, distributed an e-mail in which Rolando Álvarez, the national director of the Cuban Institute of Radio and Television Instituto Cubano de Radio y Televisión (ICRT) confirmed that the music of the late Celia Cruz would continue to be banned. The e-mail clearly stated: “All those who had allied with the enemy, who acted against our families, like Celia Cruz, who went to sing at the Guantanamo Base, the ICRT arrogated to itself the right, quite properly, not to disseminate them on Cuban radio ”

Celia is in good company. Other major Cuban artists who have had their music banned by the Castro regime are Olga Guillot, Rolando Lecuona, Paquito D’Rivera, Arturo Sandoval, Israel Cachao López, Ramón “Mongo” Santamaría, Mario Bauza, Arsenio Rodríguez, Willy Chirino, and Gloria Estefan.

Cuban cultural genocide

According to the 2004 book Shoot the Singer!: Music Censorship Today edited by Marie Korpe, there is growing concern that post-revolution generations in Cuba are growing up without knowing or hearing censored musicians such as Celia Cruz, Olga Guillot, and the long list above. This could lead to a loss of Cuban identity in future generations. This approach has been referred to as a Cuban cultural genocide, denying generations of Cubans their history.

Communists are celebrating the centenary of the birth of Fidel Castro with a series of propaganda stunts over the next year. They should be called out and fact checked.

One of these stunts was carried out by the People's Forum in New York City on September 21, 2025, and was an effort to whitewash the racist legacy of the Cuban dictatorship.

The People’s Forum, September 21, 2025 on X

In September 1960 Fidel Castro met with Malcolm X in Harlem, and this past Sunday the People’s Forum sought to celebrate this encounter and host Bruno Rodriguez, the foreign minister of the Cuban dictatorship.

Left out of the celebration was the anti-Black legacy of the Cuban revolution that continues to reverberate to the present day in Cuba.

Castro’s communist revolution ended Black Cuban's agency in Cuba.

This was known by 1961 when Cuban black nationalist Juan René Betancourt in his essay, "Castro and the Cuban Negro", published in the NAACP publication The Crisis in 1961 detailed how it was done.

“Of the 256 Negro societies in Cuba, many have had to close their doors and others are in death agony. One can truthfully say, and this is without the slightest exaggeration, that the Negro movement in Cuba died at the hands of Sr. Fidel Castro.” … “Yet this is the man who had the cynical impudence to visit the United States in 1960 for the purpose of censuring American racial discrimination. Although this evil obviously exists in the United States, Castro is not precisely the man to offer America solutions, nor even to pass judgement.”

Between 1898 and 1959 the relationship between Black-Americans and Black-Cubans was based on their being part of an international black diaspora. This relationship ended when the Castro regime ended autonomous black civil society in 1962, and consolidated totalitarian rule.

It was replaced by Castro and his white revolutionary elite allying with Black elites in the United States, and Africa while criticizing racism in the United States.

For decades, the Castro regime expected Black Cubans to be obedient, submissive, and grateful to the white revolutionary elite, and this was reflected in official propaganda with racist tropes. 

Castro regime's publication Verde Olivo 1, no. 29 (October 1, 1960)

The elimination of Afro-Cubans from this dynamic by the new communist revolutionary elite turned racism into a political tool outside of Cuba to advance the Castro regime's communist agenda, but turned it into a taboo topic by ungrateful blacks, labeled counter-revolutionaries by the dictatorship.

Black Cubans who think for themselves are still punished today, and often with greater severity than their white counterparts.

Cuban blacks today that would have been political leaders in the 1940s and 1950s are dissidents persecuted, hunted and killed by the secret police.

Based on the Institute for Crime and Justice Policy Research, according to the January 13, 2020 article by EuropaPress, Cuba today has the largest per capita prison population in the world. Although official data is unavailable, it is known that a disproportionate number are Black Cubans.

On March 22, 1959 Fidel Castro declared that racism no longer existed in Cuba, to question that was to be a counter-revolutionary. The regime claimed over the next six decades that there is no racism in Cuba while poverty disproportionately impacts black Cubans with 95% having the lowest incomes compared to 58% of white Cubans, after six decades of communism, and independent black voices continue to be silenced.

An opportunity next month to counter The Peoples Forum's and Castroism's lies. 

However, next month supporters of freedom and beautiful music should commemorate Celia Cruz’s entire life and legacy through her music, and words.

Speaking up for jailed Cuban artists today, who Celia would have spoken up for their freedom if she were alive today, such as prisoners of conscience Maykel “Osorbo” Castillo Pérez and Luis Manuel Otero Alcántara.

Saturday, October 21, 2023

Cuba's Queen of Salsa Celia Cruz was born 98 years ago today in Havana but the Castro regime still bans her music

 "Forgiving is not forgetting. Forgiving is remembering without pain." - Celia Cruz  

Celia Cruz 1925 - 2003


Úrsula Hilaria Celia de la Caridad Cruz Alfonso was born 98 years ago today in Havana, Cuba, but she was better known as Celia Cruz. She played in Cuba for twelve years from 1948 until 1960. Because she wanted to play her music around the world, she was banned by the Castro regime from returning to the island.

 

Celia was not able to return to Cuba when her father died there in 1961, and she was not allowed to return to Cuba when her mother became ill, or at attend her funeral when her mom died in 1962.

Celia Cobo of Billboard Magazine observed that "Cruz is indisputably the best known and most influential female figure in the history of Cuban music." The impact of the Castro regime on music in Cuba goes beyond jailing musicians and includes systematic censorship that threatens the island's musical legacy as has been the case with the Queen of Salsa.

Google Doodle of Celia Cruz from 2013

She is recognized around the world as an icon of music and in 2013 Google honored Celia on the 88th anniversary of her birth with a Google Doodle. In 2010 the United States Postal Service issued a postage stamp in her honor describing the Cuban artist as follows.

"A dazzling performer of many genres of Afro-Caribbean music, Celia Cruz (1925-2003) had a powerful contralto voice and a joyful, charismatic personality that endeared her to fans from different nationalities and across generations. Settling in the United States following the Cuban revolution, the “Queen of Salsa” performed for more than five decades and recorded more than 50 albums."  

 Next year the United States Mint will be featured on the reverse side of the U.S. quarter as one of the honorees for the American Women Quarters Program.

However in Cuba the Castro regime continues to ban the music of Celia Cruz from the radio airwaves. She is not alone. There are other banned Cuban musicians of great importance. According to Shoot the singer!: music censorship today, a book edited by Marie Korpe states that there is increasing concern within the international music community that post-revolution generations are growing up without knowing or hearing these censored musicians and that this could lead to a loss of Cuban identity in future generations.



The phrase cultural genocide is used to describe the "cultural revolution" of the 1960s and 1970s that blacklisted and censored scores of Cuban musicians and artists.

The above censorship is widely known, but not as well known is that the way Celia Cruz was blocked by Fidel Castro from returning to Cuba to say goodbye to her parentsstill goes on today in Cuba with members of the diaspora barred arbitrarily from seeing their loved ones by the Castro regime.


Celia Cruz: The Queen of Salsa
The Queen of Salsa passed away twenty years go on July 16, 2003 and her music is still banned in Cuba today.  At the time of her death the Associated Press reported:

"While the death of salsa singer Celia Cruz was reported prominently in newspapers across the world, the news got scant and somewhat bitter treatment Thursday in the official media of her homeland. The Cuban Communist Party newspaper Granma reported Cruz’s death in a tiny, two-paragraph story published low on page 6 of the eight-page edition."

On August 8, 2012 BBC News reported that the Cuban regime's ban on anti-Castro musicians had been quietly lifted and two days later the BBC correspondent in Cuba, Sarah Rainsford, tweeted that she had been given names of forbidden artists by the central committee and the internet was a buzz that the ban on anti-Castro musicians had been quietly lifted. Others soon followed reporting on the news.  The stories specifically mentioned Celia Cruz as one of the artists whose music would return to Cuban radio. 

Let Celia Cruz's music be heard in Cuba

This wasn't news but a rumor that nine years after her death her music would be played on Cuban radio, after a half century absence but they were dispelled by regime officials. On August 21, 2012 Tony Pinelli, a musician and radio producer, distributed an e-mail in which Rolando Álvarez, the national director of the Cuban Institute of Radio and Television Instituto Cubano de Radio y Televisión (ICRT) confirmed that the music of the late Celia Cruz would continue to be banned.


Sharing the music of Celia Cruz in Cuba is a counter-revolutionary act according to the Castro regime and is an act of subversion against the communist dictatorship. Please share her music widely because it is the sound of freedom. This is why Cuba's tyrants hate her and her music so much, even in death.

Viva Celia Cruz! Azucar!


Sunday, July 16, 2023

Remembering Celia Cruz: 20 years after her death the Queen of Salsa's music still banned in Cuba

 "Forgiving is not forgetting. Forgiving is remembering without pain." - Celia Cruz 

Celia Cruz: Barred from Cuba for wanting to live and sing in freedom

20 years ago today on July 16, 2003 Cuban music and freedom icon Celia Cruz passed away after a battle with cancer. She was 77 years old.  Special Masses are being held in memory of Celia, her mausoleum has been opened today for visitors, and the New York Cuban and Hispanic Parade will honor her today. Next year she will be appearing on U.S. currency.

She had started singing in Havanas's cabaret's in 1947, and recorded her first song in 1948 after joining the Las Mulatas de Fuego (The Fiery Mulattas), a group founded by Roderico Rodney Neyra, who would become known as the choreographer of the Tropicana Cabaret.  Her breakout into stardom took place in 1950 when she joined the Sonora Matancera, and recorded her first songs with them. She would become an international star singing with this group over the next 15 years. She also met her husband Pedro Knight at the first rehearsal of the Sonora Matancera. She had her first gold record in the United States with the song  "Burundanga" in 1957.

Celia made the decision to live and sing in freedom, and in order to do that she had to leave Cuba during the Castro dictatorship. When her mom, Catalina Alfonso, was ill she tried to return to see her in 1962, but was barred from entering the country by the regime. When her mother died Celia was blocked by the dictatorship from attending her funeral. 

The above story is familiar to many, but the details are not, and are worth knowing.

On January 1, 1959 the Cuban revolution took power in Cuba, and despite their claims to be restoring democracy, immediately set out to impose a communist dictatorship, but needed to capture cultural icons and turn them into mouthpieces of the new regime.

Fidel Castro tried to create a situation that forced the salsa singer to pay him homage, but Celia refused. Salserísimo Perú, a site created in Peru by three journalists to share information on salsa and tropical music have reported on it.. Below is an excerpt of Celia Cruz's first "encounter" with Fidel Castro.

    "In the early months of 1959, Celia Cruz was hired to sing with a pianist at the house of the Cuban businessman Miguel Angel Quevedo.  Quevedo owned the magazine Bohemia, the most influential in Cuba and who had supported the revolution in the last few years.  The guerrilla movement with a certain Fidel Castro in front proclaimed in Santiago the beginning of the revolution. For the Guarechera, Fidel was ending free expression and the arts in her country.  The night of the show in the home of Quevedo, Celia was singing standing next to the pianist, when suddenly the guests started to run to the front door of the house. Fidel Castro had arrived.  Neither she nor the pianist moved and continued singing. Suddenly, Quevedo approached Celia and told her that Fidel wanted to meet her because in his guerrilla days, when he cleaned his rifle, he was listening to Burundanga. Celia replied that she had been hired to sing next to the piano, and that was her place. If Fidel wanted to meet her, he would have to come to her.  But the commandant did not do that."

This is totalitarianism. It is not enough not to oppose the dictatorship, but you must actively support it to avoid punishment.

She left Cuba on a flight to Mexico on July 15, 1960

Since Celia Cruz refused to bow to the new dictator, and wanted to continue to live the life of a free artist, she had to leave Cuba. Because she was not an active supporter of the regime, her music was banned in Cuba and she was punished by not being able to see her mom.

 
Celia's relationship with the Sonora Matancera ended in 1965, and in 1966 she began what would be a five album collaboration with Tito Puente. In 1974 both Tito Puente and Celia Cruz signed with Fania Records. Celia would continue that relationship until 1992.
 
The vindictive cruelty of not allowing her to return to her home town in Cuba to see her mother fueled Celia's distaste for the Cuban dictatorship. When she went to the Guantanamo Naval Base three decades later she picked up some Cuban soil, a piece of home, to take back with her into exile. This 1990 trip to the U.S. Guantanamo Naval Base would not be forgotten in official circles of the communist dictatorship.  
 
Celia continued to make hit music, and release new albums in the 1990s, and won both American and Latin Grammys for her work. One of her most famous songs "La vida es un carnaval."  Her last collaboration with Tito Puente was on her album Celia Cruz and Friends: A Night of Salsa, recorded in 2000 for which she received a Latin Grammy.

 On May 19, 2001 at the reopening of the Freedom Tower in Miami Celia Cruz sang the prophetic song "Por si acaso no regreso" [ In case I don't return]. In 2002, Celia released the album, La negra tiene tumbao, for which she won her third Latin Grammy and second Grammy.

 

Celia passed away on July 16, 2003 after a long battle with cancer, and per her request was entombed with soil she had brought back from her 1990 visit to Guantanamo.

Celia in Guantanamo in 1990 collecting Cuban soil she would take home.
 

The world mourned her death in 2003, except in Cuba where the official media printed a small note on her passing recognizing Cruz as an “important Cuban performer who popularized our country’s music in the United States,” it went on to say that “during the last four decades, she was systematically active in campaigns against the Cuban revolution generated in the United States.” 

Rolling Stone Magazine on September 15, 2021 placed Celia Cruz's, 'La Vida Es un Carnaval' as the 439th greatest song of all time.  Below is the image and text provided by the publication.

20 years later Celia Cruz's music is still banned on Cuba's official airwaves, and in death she remains an unperson in official circles of the Castro regime that continue to have monopoly control over radio. 

According to the 2004 book Shoot the singer!: music censorship today edited by Marie Korpe there is concern that post-revolution generations in Cuba are growing up without knowing or hearing censored musicians such as Celia Cruz and Olga Guillot and that this could lead to a loss of Cuban identity in future generations. This process has been described as a  Cuban cultural genocide that is depriving generations of Cubans of their heritage. 

However, every where else in the world, and especially in Miami, she is remembered as the Queen of Salsa and her musical legacy endures.