Showing posts with label Claudia Cadelo. Show all posts
Showing posts with label Claudia Cadelo. Show all posts

Thursday, March 28, 2013

Welcome to Miami Yoani Sanchez: A Reflection on Social Media

"I look around and it is the other blockade which affects us most, that of censorship, intolerance and punishment to those that opine differently." Yoani Sanchez (2009)

With the Archbishop of Miami and the pastor of the Ermita de la Caridad

 This afternoon Yoani Sanchez arrived in Miami, Florida and one of her first stops was to Our Lady of Charity (La Ermita de la Caridad). Seeing the pictures posted over twitter left me with a bittersweet feeling. She hadn't seen her family outside Cuba in years and had been denied the right to travel outside of Cuba on more than 20 occasions. Because of this delay she missed the opportunity to have met Bishop Agustín Román, who had been forced at gun point to leave Cuba and died in exile on April 11, 2012. Arhbishop Wenski gave the homily at the Funeral Mass for Bishop Agustín Román. Seeing the Archbishop photographed with Yoani Sanchez at La Ermita brought back powerful memories. Hard to believe its been less than a year.

Her arrival in Miami, recalled another moment that was relayed over twitter that made a powerful impact. 




 
Less than three months after starting this blog an event took place that dramatized the importance of social media.

It was on November 6, 2009 that we saw in action what we'd just discussed and speculated about before. The power of social media to burst the veil of impunity and provide with a few quick key strokes a measure of protection for activists in Cuba. 

A friend and colleague, Aramis L. Perez,  told me late on that Friday afternoon that something appeared wrong with Claudia Cadelo's tweets. He realized that she and other activists were being abducted and that she was tweeting about it in real time. In short order he was able to ascertain that the others being taken were Yoani Sanchez and Orlando Luis Pardo.

Claudia Cadelo and Orlando Luis Pardo
 He began to retweet Claudia's messages and addressed it to other activists and media outlets. Usually it would take hours or days to report on a human rights violation that had taken place in Cuba, but in this case it was being done in seconds and minutes.

Below Aramis's tweets are reproduced from that day:

RT : A yoani la metieron arrastrada con olpl en un carro de la seguridad

RT : Me montaron a la fuerza en una patrulla y me soltaron en nuevo vedado

Repression of = taste of systematic rights violations. : http://tr.im/Eo0L


Live interview w , WJAN Miami. detained beaten by plainclothes State Security, uniformed police 4 Claudia


Yoani Sanchez recuperating from the November 6, 2009 attack and in the upper right hand photo she is missing a tooth from an attack in 2012

Friday at the Blogger Academy, we finished the class on Cuban culture with Miriam. Relaxed atmosphere: the Tainos and their myths. Before leaving Ivan told me, “See you at five-thirty.” We had found out from friends we knew that Aldo, Luis Eligio, Amaury and other young people were going to walk today from 23rd and G Street to L Street, with signs against violence. A civic march in a country where public spirit has been kidnapped by totalitarianism, where power has grown old and the ultimate death rattles of a collapsing system are a blind response, pure temper tantrum.

We stayed, Orlando Luis (Pardo Lazo), his girlfriend, Yoani and I, cleaning up until it was time for the march. We left the house nervous, but convinced that we wouldn’t be alone. By G Street Orlando was making jokes that I don’t remember but I was falling out laughing. A man was masturbating in broad daylight in Zapata, Havana looked the same as always.

The bus stop for the P11 was full, at 27th and G, the only corner from where you can catch something to take you to Alamar. The car appeared from nowhere, a yellow plate, a new Chinese model: money for repression. “Let’s go in comfort,” Yoani said to me jokingly, and the guys got out with faces that were not pleasant, it must be sad to be a thug. We refused to get in the car, there were three of them and they threatened us:

“Get in the car, now.”
“Let us see your documents, or bring a policeman.”

Orlando had his cell phone in his hand. “Pardo, don’t record,” said the one in the orange shirt, and I got my cell out. Nobody noticed me, I sent the first Tweet… In less than three minutes a patrol car came up with a couple of cops—a woman and a man—completely dumbstruck by the scene. The carried out their orders almost in slow motion, the woman told me:

“Don’t resist.”

“They are undocumented,” it occurred to me to enlighten her.

Yoani was clinging to a bush, I was clinging to her waist, and the woman was pulling me by the leg. They had already dragged Orlando off, outside my field of vision. A man at the bus-stop looked on with an expression of terror, people didn’t say a single word. The officer, very young, got me in an armlock that immobilized me. I could have kicked a little but I was too astonished at seeing Yoani’s legs sticking out the rear window of the State Security car.

They shoved me into the patrol car while I was screaming, “Yoani! Yoani!” But I realized that no one could hear me, everything was hermetically sealed, Orlando’s girlfriend was struggling with the police, Yoani’s body was being pushed headfirst into the car, and Orlando’s telephone flew out through the window… I sent the second Tweet hoping someone would be able to understand it with my terrible typing. The girl cop got in the patrol car and said to me:

“Why did you resist? We don’t want to hit you.”

“You almost ripped my shirt,” said the other PNR (National Revolutionary Police), meanwhile putting Orlando’s girlfriend in the car.

They looked embarrassed, for a moment I thought they were going to apologize:

“Do you have your identity cards on you,” she said, almost sweetly, and passed us Orlando’s phone which wouldn’t stop ringing.

Unfortunately, the one in the orange shirt got in and shut the door. He sat next to me. The police fell silent and started the dialogue.

“Claudia, turn off the telephone.”

“Forget it.”

“How disgusting,” said Orlando’s girlfriend.

The rest was pure insult, a surrealistic rage.

“Your name is not going to go down in history,” he said.

“I don't care, you don’t even have a name. When I get out of the car I'm going back to G Street."

“Then it will be worse.”

“Your threats are your fear. That’s their purpose.”

“Clown.”

Stepping foot on the corner by Yoani's house made me dizzy, but there was no light in the building. I couldn't get anyone's cell, and I was losing my balance. The the first call came, with a 00 international prefix, and I knew nothing had been in vain, even if we had all been arrested and the march suspended. When, later, I saw the video that Ciro brought me, I knew for certain: They lost; it's the countdown.





Saturday, July 17, 2010

Cuban Blogger: Concessions, Convenience, & Exits Disguised as Dialogue

This entry is a double copy. The following text was written by Claudia Cadelo and translated to English by good Samaritans at http://hemosoido.com/ and reproduced by Marc Masferrer on his blog Uncommon Sense which inspired me to do the same. She has summed up in a mere 498 words the zeitgeist of the moment in Cuba. It is said that imitation is the sincerest form of flattery and I hope that it is taken in that spirit.


"Don't believe, don't fear, don't beg."
Alexander Solzhenitsyn

The last days have been dizzying, torn between joy and uncertainty. I didn’t say goodbye to Pablo Pacheco because he sneaked out of the country, I haven’t been able to talk with Pedro Argüelle and I still have my eyes fixed on the image of Fariñas, frozen in the moment when the grimace on his face proved that to take a sip of liquid was, for him, Pure Misery.

I felt a little disconnected, running here and there, from Pinar del Rio to Santa Clara, finding out about everything going on through a flow of text messages that we managed to keep going between some friends. I have seen many people with the faith that one day we will live in a free country, I was struck by the network of solidarity outside Coco’s hospital, a score of his loyal friends and colleagues desperately watching the ups and downs of his health, turning to the clueless, like me, who arrived three hours before the visit, bringing everything they have, and that is: almost nothing. I sincerely regret that not a single journalist has taken the trouble, until now, to talk with these people who for four months, silently, have cared for the life of the freest man in Cuba.

It is sometimes unsettling to see so much courage and the kindness in people, like the mother of Fariñas, and so much indolence and hypocrisy in articles like this*. There are times when it is preferable not to connect to the Internet.

It bothers me deeply, horribly, to see the sleight of hand that has been shown to the voices of civil society in pursuit of a policy so opportunistic towards those who live in my country today: the release of the innocents. At what point in history was the dialog between the Church and the Cuban government, and with Moratinos left as mediator? When will the prisoners who want to live in Cuba be released? Why, in an international airport, don’t “free people” board the plane like the rest of the passengers? If they can come to Cuba whenever they want, why couldn’t they say goodbye to their friends today, or stop and have a cup of coffee at home before leaving the island?

Today for the first time I saw José Luis García Paneque’s face in a photo on the Internet, my feelings are indescribable, this post would become absurd if I indulged all my questions. I hate to say this, but so far only one word describes the achievement of this unique dialog that excludes the protagonists and victims of one of the two parties: Exile.

When at least one of the ex-prisoners of conscience released in Madrid puts his feet on Cuban soil again, when Pedro Argüelles, Eduardo Díaz and Regis Iglesias are in their homes, when the laypersons Dagoberto Valdes and Osvaldo Payá are invited to the negotiations between the government and the Catholic Church, and can express their opinions on equal terms, then we will be engaged in DIALOGUE; until that time we are only talking about concessions, convenience and emergency exits.

* Translator’s note: The link is to an article, in Spanish, titled, “Dissident Cubans in Spain Face an Uncertain Future”

Wednesday, July 7, 2010

More Cuban dissidents kept out of public view

BBC mentioned some but left other prominent Cuban dissidents out

This blog entry aims to highlight a few more members of the Cuban democratic opposition as well as post Amnesty International's new video on Freedom of Expression in Cuba:



The video features punk rockers Gorki Aguila and Ciro Diaz of Porno para Ricardo; blogger Yoani Sanchez; and recently released from 11 months in prison and now under house arrest prisoner of conscience Dr. Darsi Ferrer. All of them are in the above video calling for freedom, democracy and human rights.



Dr. Óscar Elías Biscet González


"To love one's neighbor is also to love one's enemy. Although in reality that qualifier-"enemy" does not exist in my vocabulary. I recognize that I only have adversaries and I have acquired the capacity to love them because in this way we do away with violence, wrath, vengeance, hatred and substitute them with justice and forgiveness."
- Dr. Oscar Elias Biscet Gonzalez, upon completing 40 day fast in 1999 to protest 40 years of dictatorship





Dr. Oscar Elias Biscet, has been recognized by Amnesty International as a prisoner of conscience and is serving an unjust prison sentence and a month before his last detention he had just finished serving a three year prison sentence for holding a press conference in 1999.


Dr. Biscet organized teach-ins on nonviolence and human rights; distributed copies of the Universal Declaration of Human Rights, and organized a 40-day fast in 1999. He is a disciple of Mahatma Gandhi and Martin Luther King Jr.


Although detained since December 2002 he was included in the group of 75 activists rounded up and arrested in March 2003, during what became known as the Black Spring and sentenced to 25 years in prison. A documentary on his life, Oscar's Cuba, is currently being screened in film festivals around the world.

Oswaldo Payá Sardiñas


"There are still those who perpetuate the myth that the exercising of political and civil rights is an alternative to a society’s ability to achieve social justice and development. They are not mutually exclusive. The absence of any civil and political rights in Cuba has had serious consequences such as inequality, the poverty of the majority and privileges of a minority and the deterioration of certain services, even though these were conceived as a positive system to benefit to the people."

- Oswaldo Payá Sardiñas, Strasbourg, France upon accepting EU's Sakharov Prize 2002



Oswaldo Payá a founding member of the Christian Liberation Movement in 1988. In 1997, Payá and other members of the Christian Liberation Movement collected hundreds of signatures in support of their candidacy to the National Assembly. It was the first time that citizens had presented themselves as candidates with popular support and without the government’s backing; however, the electoral commission did not accept their candidacies.


In 1998, together with other members of the Christian Liberation Movement Payá founded the Varela Project and with the coalition “All United” collected more than 25,000 signatures from Cubans and presented them to the Cuban National Assembly for democratic changes via a national referendum. However, the National Assembly has ignored this constitutional request. In October 2002 Oswaldo Payá was awarded the European Union’s Sakharov Prize.


Jorge Luis García Pérez "Antúnez"


"We are defending the right of all Cubans to be free through their own efforts, because we must not forget that the tragedy of Cuba is in the daily confrontation of the people with the dictatorship that oppresses them."

-Jorge Luis García Pérez "Antúnez" Cuba, June 2010




Jorge Luis Garcia Perez “Antunez spent 17 years as a political prisoner due to his nonviolent advocacy for democracy in Cuba. He was released in 2007 having served his full sentence. He and his wife, Iris Perez Aguilera have been detained, harassed, spat upon and beaten innumerable times since his release from prison. He has a blog, “Ni me callo, ni me voy,” (“I won’t shut up, I won’t leave”) and is on twitter. He is organizing a nationwide civic resistance coalition despite the dictatorship’s repression.



Juan Carlos González Leiva

"I'm not afraid at all. These people threaten that they are going to enter my home, but they will have to take me by force," he states. "If I withstood 26 months in prison under daily torture by Cuban military officials, harassed, beaten up, and poisoned by chemical substances from which I still suffer, then I will withstand inside my house for 26 months more."

- Juan Carlos González Leiva Cuba, January 2006




Lawyer Juan Carlos González Leiva, who is President of the Cuban Foundation for Human Rights (Fundación Cubana de Derechos Humanos), and is blind has been subjected to a number of so-called "acts of repudiation" ("acto de repudio"), gatherings of government supporters outside the homes of dissidents and activists, which are often orchestrated by the authorities.


Amnesty International believes that these "acts of repudiation" could amount to psychological torture. Despite that he has organized a nationwide network of human rights activists called the Council of Human Rights Rapporteurs of Cuba and successfully presented a report on Cuba’s human rights situation that was taken into consideration during Cuba’s first Universal Periodic Review at the United Nations Human Rights Council


This is just a small sampling, and like the BBC news article that inspired this blog entry, there are many other worthy activists that deserve to be highlighted both in and out of Cuban prisons. There are also images of Cubans taking to the streets, even an individual protest has an impact.

In the video below posted on Cuban blogger Claudia Cadelo's website Juan Juan Almeida, who went on hunger strike on June 15, 2010 demanding the right to leave Cuba to obtain medical treatment not available in the island, takes to the street at 23 and L in Havana protesting his situation and is met by Cuban state security.