Gelet Martinez Fragela and Norges Rodriguez in The Washington Times today published an OpEd titled "Celebrating Black History Month with Cuba’s racist oppressors disgraceful" that condemns the U.S. Embassy in Havana disrespecting the people of Cuba "by
celebrating Black History Month with the Cuban Ministry of Culture and
Cuban Institute of Music, two communist regime agencies responsible for
targeting and censoring Black artists and dissidents."
The U.S. Embassy's invitation was tone deaf, and the date selected to announce it, February 23rd, problematic.
Orlando Zapata Tamayo, a human rights activist and black Cuban prisoner of conscience
was subjected to systematic physical and psychological torture
between 2003 and 2010. Denied water by prison officials during a hunger strike, contributed to his death.
Following his killing on February 23, 2010, Orlando was
subjected to a
campaign of vilification by Cuba's Communist
authorities.
Today, the plight of political prisoners such as Virgilio Mantilla Arango, Luis Manuel Otero Alcántara, Maykel Castillo Pérez (Osorbo), and their health status raise great concerns in the international human rights community. It is also no coincidence that all are black Cubans.
These and other cases raise questions on the racist nature of the Castro regime.
In his book Racial Politics in Post-Revolutionary Cuba, Mark Q. Sawyer, a professor of African American Studies at UCLA, describes encounters with members of the Ministry of Interior that reveal the paradox of revolutionary racism. Since Fidel Castro ended systemic racism and capitalism in Cuba, so these government officials claim - any difference in outcomes between black and white Cubans - according to them - is due to "black deficiency."
Based on the Institute for Crime and Justice Policy Research, according to the January 13, 2020 article by EuropaPress, Cuba today has the largest per capita prison population in the world. Although official data is unavailable, it is known that a disproportionate number are Black Cubans.
On March 22, 1959 Fidel Castro declared that racism no longer existed in
Cuba, to question that was to be a counter-revolutionary. The regime
claimed over the next six decades that there is no racism in Cuba while poverty disproportionately impacts black Cubans with 95% having the lowest incomes compared to 58% of white Cubans, after six decades of communism, and independent black voices continue to be silenced.
Decades imprisoned for defying Castro regime
Eusebio
Peñalver opposed the Batista regime and fought with the rebel army to
restore Cuba's constitutional democracy."But when Castro hijacked the
revolution for himself, Peñalver broke ranks rather than 'sell my soul
to the same devil that here on earth is Castro and communism,’”wrote Mary O'Grady in 2013
and quoted him. He took up arms against Castro's military in the
Escambray Mountains, he was captured in October 1960. He spent 28 years
in Cuban prisons and was banished from the island upon his release in 1988.
"From exile in Los Angeles he wrote about the 'naked brutality' and
round-the-clock beating and harassment that he had endured: 'They made
the men eat grass, they submerged them in sewage, they beat them hard
with bayonets and they hit them with fence posts until their bones
rattled.’" Eusebio passed away in 2006 still banished from Cuba.
Jorge Luis Garcia Perez "Antunez" served 17 years and 38 days in prison for calling for democratic reforms in a public space in Cuba in 1990.
In August 1999 Dr. Oscar Elias Biscet was beaten and burned with a cigarette
when police detained him at a provincial station in Matanzas. In
November 1999 he was imprisoned for three years after holding a press
conference where he was accused of displaying the Cuban flag upside
down.
Oscar was freed for 36 days on October 31, 2002 after serving a three year sentence and then arbitrarily imprisoned again on December 6, 2002, only to be subjected during the 2003 Black Spring crackdown, to a show trial and sentenced to 25 years in prison. Oscar Elías was released on March 11, 2011 after a total of more than 12 years in prison.On both occasions he was considered a prisoner of conscience.
Died or executed by Castro regime
 |
| Three black men executed by firing squad for trying to leave Cuba |
Lorenzo Enrique Copello Castillo, Bárbaro Leodán Sevilla García, and Jorge Luis Martínez Isaac, were shot by firing squad
following a speedy "trial" on April 11, 2003 for trying to leave Cuba.
On April 2, 2003 eleven Cubans hijacked a ferry traveling to Regla from
Havana with 40 people on board with the intention of traveling to the
United States of America but ran out of fuel 28 miles off the Cuban
coast and were towed back to the island. Despite verbal threats made
against the safety of the passengers to maintain control of the vessel,
the situation, according to the authorities, ended without violence and
that “all of those who had been on board were rescued and saved without
so much as a shot or a scratch.” They were captured, tried and executed
in nine days.
 |
| Hansel Ernesto Hernández Galiano |
On June 24, 2020 in Guanabacoa, Cuba 27 year old unarmed black Cuban, Hansel Ernesto Hernández Galiano was shot in the back and killed
by the police. The official version claims that he was stealing pieces
and accessories from a bus stop when he was spotted by two Revolutionary
National Police (PNR in Spanish). Upon seeing the police Hansel ran
away and the officers pursued him
nearly two kilometers. PNR claimed that during the pursuit Hansel threw
rocks at the officers. Police fired two warning shots and a third in
his back killing him. Hansel's body was quickly cremated.
This prevented an independent autopsy to verify official claims, or a
proper funeral. When activists attempted to organize to protest the death of Hansel, secret police preemptively shut them down surrounding homes, and detaining scores of activists. The Castro regime launched a Heroes of the Blue
( #HeroesDeAzul ) campaign at the national level and social media in
Cuba to portray their police positively to counter negative feelings
after the killing.
 |
| Yosvany Arostegui died on hunger strike on August 7, 2020 |
Cuban dissident Yosvany Arostegui Armenteros died on August 7, 2020
in Cuba while in police custody following a 40 day hunger strike. He
had been jailed on false charges in the Kilo 8 prison of Camagüey. His
body was quickly cremated by the dictatorship.
Diubis Laurencio Tejeda, (age 36) was shot in the back by regime officials on July 12, 2021
during nationwide protests in Cuba. Video emerged on July 15th of the
aftermath of Diubis being shot and killed and posted over Twitter.
Christian Díaz,
age 24, disappeared after joining the protests. Relatives on July 12
reported him missing to the PNR in Cárdenas. Police told his father that
Christian was jailed in Matanzas. On Aug. 5, officials informed his
family he’d drowned in the sea and was buried in a mass grave. His
family is convinced he was beaten to death.
Pablo
Moya Delá died on August 26, 2021 at the Clinical Surgical Hospital in
Santiago de Cuba. He was jailed on October 23, 2020 for protesting socioeconomic conditions
and overall repression. He was beaten, mistreated for months, weakened
following a hunger strike and after destroying his health released on
probation earlier this month near death. His plight had drawn international attention.
 |
| Pablo Moya Delá: Before Oct 23, 2020 jailing and after being "probation" Aug 2021. |
The
Castro regime has sought to create a negative narrative of the Cuban
Republic on all fronts, including race, but as in other matters, the
record of the regime is worse than what preceded it.
The Spanish Congress of Deputies on January 19, 1880 voted to abolish slavery in Cuba. The last vestiges of slavery ended in Cuba by royal decree on October 7, 1886. Juan Gualberto Gómez Ferrer, a free Cuban black, and leader of the independence struggle defended the rights of Black Cubans for his entire career.
 |
| Cuban statesman and founder of Directory of Colored Societies |
Between 1886 and 1892 in Cuba, free black people were able to organize
into a network of societies formally founded by Gómez Ferrer in 1892 in
the “Directory of Colored Societies” to press for black social, economic
and political advancement in Cuba. Gómez Ferrer represented Havana in
the Cuban House of Representatives (1914–1917) and Senate (1917–1925).
The Central Directory of Societies of Color would spend the next seventy six years pushing for Black advancement in Cuba.
The Spanish Congress of Deputies on January 19, 1880 voted to abolish slavery in Cuba. The last vestiges of slavery ended in Cuba by royal decree on October 7, 1886. Juan Gualberto Gómez Ferrer, a free Cuban black, and leader of the independence struggle defended the rights of Black Cubans for his entire career.
Between 1886 and 1892 in Cuba, free black people were able to organize
into a network of societies formally founded by Gómez Ferrer in 1892 in
the “Directory of Colored Societies” to press for black social, economic
and political advancement in Cuba. Gómez Ferrer represented Havana in
the Cuban House of Representatives (1914–1917) and Senate (1917–1925).
The Central Directory of Societies of Color would spend the next seventy five years pushing for Black advancement in Cuba.
 |
| L
to R: Gobardo Pérez Oliva, Marta Sarduy Vargas; Conrado Pérez Oliva,
Antonia Armenteros at Bella Unión Society, Santa Clara, Las Villas. |
Cuba
during the later colonial period, and during the Republic wrestled with
the legacy of slavery, and racism, but it was part of the public
discussion – with its high and low points. Ugly periods in the early
Cuban Republic,
such as the 1912 race war, and private discrimination persisted, but so did black agency to advocate for each other.
Political leaders had to answer to these black societies, and provide
patronage to them, and in a vibrant free press, and in publishing houses
debates on race, and racism, and the need for redress took place.
Some
of the more prominent clubs that are still remembered are the Sociedad
Buena Vista ( Buena Vista Social Club), Amantes del Progreso, Unión
Fraternal, Progreso, Nueva Era, and El Club Atenas.
The Central Directory of Societies of Color succeeded in lobbying for
the 1940 Constitution to address racism in Articles 10, 20, 74, and
102, and in labor legislation to provide greater inclusion for black
Cubans over the next 20 years.
All of this came crashing down with Castro’s communist revolution. Cuban black nationalist Juan René Betancourt in his essay "Castro and the Cuban Negro" published in the NAACP publication The Crisis in 1961.
“Of the 256 Negro societies in Cuba, many have had to close their
doors and others are in death agony. One can truthfully say, and this is
without the slightest exaggeration, that the Negro movement in Cuba
died at the hands of Sr. Fidel Castro.” … “Yet this is the man who had
the cynical impudence to visit the United States in 1960 for the purpose
of censuring American racial discrimination. Although this evil
obviously exists in the United States, Castro is not precisely the man
to offer America solutions, nor even to pass judgement.”
Between 1898 and 1959 the relationship between Black-Americans and
Black-Cubans was based on their being part of an international black
diaspora. This relationship ended when the Castro regime ended
autonomous black civil society in 1962, and consolidated totalitarian
rule.
 |
Juan René Betancourt: Forced into exile
|
Castro and his white revolutionary elite replaced it by allying with Black elites in the United States, Africa, and condemning American racism. For 64 years, black agency in Cuba was put to an end. Instead, a policy based on deference, submission, and appreciation to the white revolutionary leadership was implemented, and this was represented in state propaganda using racist tropes.
The elimination of Afro-Cubans from this dynamic by the new communist revolutionary elite turned racism into a political tool outside of Cuba
to advance the Castro regime's communist agenda, but turned it into a
taboo topic by "ungrateful" blacks, labeled counter-revolutionaries by the
dictatorship.
Cuban blacks today that would have been political leaders in the 1940s and 1950s are dissidents persecuted, hunted and killed by the secret police.
Posts
