Showing posts with label May 10. Show all posts
Showing posts with label May 10. Show all posts

Saturday, July 26, 2025

Cuba's Dueling Legacies: Moncada July 26, 1953 and Varela May 10, 2002

Moncada vs Varela

July 26, 1953: Moncada Assault. May 10, 2002: MCL turns in Project Varela petitions

 

Today, the Castro regime, its fellow travelers and agents of influence will continue the lie that something positive occurred on July 26, 1953. The only way that they can accomplish this exercise is by rewriting and omitting history.

Here is some of what they won't tell you.

July 26, 1953 was a tragic day when Cubans killed Cubans in a failed attempt to overthrow Cuban dictator Fulgencio Batista with an attack on the Moncada Barracks.

In the early morning hours of July 26, 1953 a group of Cubans led by Fidel Castro assaulted the Moncada barracks in Santiago de Cuba. Approximately, 18 government officials were killed and 28 wounded in the attack. 27 rebels were killed and 11 wounded. 51 of the surviving 99 rebels were placed on trial. Fidel Castro turned himself in after seeking guarantees for his safety and was also put on trial.

Aftermath of the July 26, 1953 assault on the Moncada Barracks

This attack turned Fidel Castro into a national figure. He would go on to name his movement, the July 26th Movement.

Between 1902 and 1952 with moments of glory and shame the Cuban Republic transited through 17 democratically elected presidents. One of them, Gerardo Machado elected in 1925, despite constitutional prohibitions, he had the constitution modified and ran for re-election in 1928. He became a despot, and was removed from office by force in 1933. This led to a return to democracy.

Cuban presidents from 1902 to 1952, and dictator Batista 1952-1959.

 

Tragically, this democratic republic was brought to an end on March 10, 1952 by Fulgencio Batista. Batista was a military man who had entered the presidency in free and fair elections in 1940 ( in coalition with the communist party) and left office in 1944. He returned to Cuba under the presidency of Cuba's last democratically elected president, Carlos Prio and within days of the next presidential elections, when Batista saw that he could not win at the ballot box, carried out a successful coup against the democratic order that had existed from 1902 - 1952.

Fidel Castro during his trial on October 16, 1953 addressed the court in what became known as the "“History Will Absolve Me” speech:

“Let me tell you a story: Once upon a time there was a Republic. It had its Constitution, its laws, its freedoms, a President, a Congress and Courts of Law. Everyone could assemble, associate, speak and write with complete freedom." …"Public opinion was respected and heeded and all problems of common interest were freely discussed. There were political parties, radio and television debates and forums of public meetings. The whole nation pulsated with enthusiasm.”

The promise made by the July 26th Movement was to restore the preexisting democratic order along with reforms. The Castro brothers ended a seven year authoritarian dictatorship, and replaced it with a communist dictatorship that has ruled over Cuba for 66 years and counting.

#TheyAreContinuity #TheyAreDictators ( #SomosContinuidad #SonDictadores)

The Castro dictatorship was not a break from Batista but a continuity into more profound tyranny that continues to kill Cubans.

Contrast this with what Oswaldo Payá Sardiñas and the Christian Liberation Movement (MCL) did. In the midst of a totalitarian dictatorship were all media are controlled by the government along with economic life they managed to lead a movement that persuaded more than 35,000 Cubans to identify themselves, demand democratic reforms, and the restoration of human rights knowing that the Varela Project petition they were signing could lead to losing their jobs, having their children denied access to higher education and in the worse case prison.

MCL delivers 11,020 Varela Project petitions to the National Assembly. (J Goitia/AP)

 

The images of the movement, unlike the Castro regime's are nonviolent and inclusive and focus on liberation and reconciliation not violence and killing. They do not seek to destroy or slander anyone but to free a people.

Coordinators of the Varela Project

 

Oswaldo and his movement rejected hatred and violence. They never killed anyone and offered a path to a nonviolent democratic transition.

Oswaldo's nonviolent legacy has continued beyond him and is a positive tradition for Cuba. His nonviolent struggle followed two of the basic principles outlined by nonviolence practitioner Michael N. Nagler: "We are not against other people, only what they are doing. Means are ends in the making; nothing good can finally result from violence."

Oswaldo Payá receives the Sakharov Prize in Strasbourg, France in 2002

In December 2002, thanks to lobbying and pressure from Spain, Oswaldo Payá was able to travel to Strasbourg, France to receive the European Union's Sakharov Prize and address the chamber where he outlined the movement's position to an international audience.

The first victory we can claim is that our hearts are free of hatred. Hence we say to those who persecute us and who try to dominate us: “You are my brother. I do not hate you, but you are not going to dominate me by fear. I do not wish to impose my truth, nor do I wish you to impose yours on me. We are going to seek the truth together.” This is the liberation which we are proclaiming.

Seventy two years after the tragic events of July 26, 1953 the Castro regime celebrates this shedding of blood between Cubans as "the victory of ideas," but in reality it was the triumph of brute violence and terror in the short term by Batista's forces on that day and in 1959 by Castro's forces.

In Cuba the government has turned it into a day of drinking, parties, parades, speeches and the colors red and black prominently displayed. This all occurs with prominent military displays and propaganda images worshiping violent revolution.

There are two traditions battling for control in Cuba.

One tradition, embodied by the Castro regime, based on violence and the destruction of the other has dominated Cuba's political discourse for over six and a half decades. It views dissent as treason and demands unanimity; the only acceptable ideas are the dictatorship's.

The second tradition built the institutions of Cuban democracy in the 19th Century using nonviolent means. They founded companies with a social conscience such as Bacardi that contributed to the common good until forced out of their homeland in 1960. The Cuban democrats who helped draft the Universal Declaration of Human Rights in 1948. Their counterparts are still there in Cuba's nonviolent civic resistance movement.


 

These civic activists were courteous, and respected the dignity of all Cubans. Some were feminists who obtained the right of Cuban women to vote in the old Republic and went on to defend the rights of poor women to a decent education and better opportunities.

They nonviolently resisted the imposition of Castro's totalitarian regime and either went into exile, prison, were killed, or despite great odds are still struggling for Cuban freedom on the streets of Cuba today.

Thirteen years after the July 22, 2012 murders of Oswaldo Payá Sardiñas, and Harold Cepero Escalante and it remains clear that the future belongs to the nonviolent resistance. The dictatorship may have killed two of its great nonviolent leaders, Laura Inés Pollán Toledo and Oswaldo Payá Sardiñas, but in doing so exposed its own brutal nature and undermined itself.

What a post-Castro Cuba will look like can already be intimated.

Castroism will be relegated to a sad and cautionary chapter in Cuban history that it deserves to be.

May 10, 2002 will be a day of celebration in Cuba commemorating the day that the first 11,020 signatures of the Varela Project were presented to the National Assembly demanding human rights and democratic reforms.

July 11, 2021 will also be a day of celebration for the day that tens of thousands of Cubans peacefully gathered across the island demanding freedom and an end to dictatorship.

International Human Rights Day will once again become a day to celebrate and observe human rights in Cuba and not a day of repression. The Cuban Republic's human rights tradition and the role it played in the drafting and passage of the Universal Declaration of Human Rights on December 10, 1948 will be restored and celebrated in Cuba.

Today, Chinese and Cuban dissidents, inspired by Mohandas Gandhi, Martin Luther King Jr., and Vaclav Havel, exchange their visions for a democratic future challenging the totalitarian alternative.


Tuesday, July 26, 2022

Cuba's Dueling Legacies: July 26, 1953 and May 10, 2002

Moncada vs Varela

Bodies from July 26 Moncada Assault. MCL turns in Project Varela petitions

Today, the Castro regime, its fellow travelers and agents of influence will continue the lie that something positive occurred on July 26, 1953.  The only way that they can accomplish this exercise is by rewriting and omitting history. Here is some of what they won't tell you.

July 26, 1953 was a tragic day when Cubans killed Cubans in a failed attempt to overthrow Cuban dictator Fulgencio Batista with an attack on the Moncada Barracks.

In the early morning hours of July 26, 1953 a group of Cubans led by Fidel Castro assaulted the Moncada barracks in Santiago de Cuba. Approximately, 18 government officials were killed and 28 wounded in the attack. 27 rebels were killed and 11 wounded. 51 of the surviving 99 rebels were placed on trial. Fidel Castro turned himself in after seeking guarantees for his safety and was also put on trial.

Aftermath of the July 26, 1953 assault on the Moncada Barracks

This attack turned Fidel Castro into a national figure. He would go on to name his movement, the July 26th Movement.  

Between 1902 and 1952 with moments of great glory and great shame the Cuban Republic transited through 17 democratically elected presidents. One of them, Gerardo Machado elected in 1925, despite constitutional prohibitions, he had the constitution modified and ran for re-election in 1928. He became a despot, and was removed from office by force in 1933. This led to a return to democracy.

Cuban presidents from 1902 to 1952, and dictator Batista 1952-1959.

Tragically, this democratic republic was brought to an end on March 10, 1952 by Fulgencio Batista. Batista was a military man who had entered the presidency in free and fair elections in 1940 ( in coalition with the communist party) and left office in 1944. He returned to Cuba under the presidency of Cuba's last democratically elected president, Carlos Prio and within days of the next presidential elections, when Batista saw that he could not win at the ballot box, carried out a successful coup against the democratic order that had existed from 1902 - 1952.

Fidel Castro during his trial on October 16, 1953 addressed the court in what became known as the "“History Will Absolve Me” speech:

“Let me tell you a story: Once upon a time there was a Republic. It had its Constitution, its laws, its freedoms, a President, a Congress and Courts of Law. Everyone could assemble, associate, speak and write with complete freedom." …"Public opinion was respected and heeded and all problems of common interest were freely discussed. There were political parties, radio and television debates and forums of public meetings. The whole nation pulsated with enthusiasm.”

The promise made by the July 26th Movement was to restore the preexisting democratic order along with reforms. The Castro brothers ended a seven year authoritarian dictatorship, and replaced it with a communist dictatorship that has ruled over Cuba for 63 years and counting. 

#TheyAreContinuity #TheyAreDictators ( #SomosContinuidad #SonDictadores)

The Castro dictatorship was not a break from Batista but a continuity into more profound tyranny that continues to kill Cubans

Contrast this with what Oswaldo Payá Sardiñas and the Christian Liberation Movement (MCL) did. In the midst of a totalitarian dictatorship were all media are controlled by the government along with economic life they managed to lead a movement that persuaded more than 35,000 Cubans to identify themselves, demand democratic reforms, and the restoration of human rights knowing that the Varela Project petition they were signing could lead to losing their jobs, having their children denied access to higher education and in the worse case prison.

On 5/10/02, MCL members delivered 11,020 Varela Project signatures to the National Assembly. (Jose Goitia/AP)

The images of the movement, unlike the Castro regime's are nonviolent and inclusive and focus on liberation and reconciliation not violence and killing. They do not seek to destroy or slander anyone but to free a people.

Coordinators of the Varela Project

Oswaldo and his movement rejected hatred and violence. They never killed anyone and offered a path to a nonviolent democratic transition.

Oswaldo's nonviolent legacy has continued beyond him and is a positive tradition for Cuba. His nonviolent struggle followed two of the basic principles outlined by nonviolence practitioner Michael N. Nagler: "We are not against other people, only what they are doing. Means are ends in the making; nothing good can finally result from violence."

Oswaldo Payá receives the Sakharov Prize in Strasbourg, France in 2002

In December 2002, thanks to lobbying and pressure from Spain, Oswaldo Payá was able to travel to Strasbourg, France to receive the European Union's Sakharov Prize and address the chamber where he outlined the movement's position to an international audience.

The first victory we can claim is that our hearts are free of hatred. Hence we say to those who persecute us and who try to dominate us: “You are my brother. I do not hate you, but you are not going to dominate me by fear. I do not wish to impose my truth, nor do I wish you to impose yours on me. We are going to seek the truth together.” This is the liberation which we are proclaiming.

Sixty nine years after the tragic events of July 26, 1953 the Castro regime celebrates this shedding of blood between Cubans as "the victory of ideas," but in reality it was the triumph of brute violence and terror in the short term by Batista's forces on that day and in 1959 by Castro's forces. 

In Cuba the government has turned it into a day of drinking, parties, parades, speeches and the colors red and black prominently displayed.  This all occurs with prominent military displays and propaganda images worshiping violent revolution.

There are two traditions battling for control in Cuba.

One tradition, embodied by the Castro regime, based on violence and the destruction of the other has dominated Cuba's political discourse for half a century. It views dissent as treason and demands unanimity; the only acceptable ideas are the dictatorship's.
 
The second tradition that built the institutions of Cuban democracy in the 19th Century using nonviolent means, who founded companies with a social conscience such as Bacardi that contributed to the common good until forced out of their homeland, and of the democrats who helped draft the Universal Declaration of Human Rights in 1948 are still there in Cuba's nonviolent civic resistance movement.


These civic activists were courteous, and respected the dignity of all Cubans. Some were feminists who obtained the right of Cuban women to vote in the old Republic and went on to defend the rights of poor women to a decent education and better opportunities. 

They nonviolently resisted the imposition of Castro's totalitarian regime and either went into exile, prison, were killed, or despite great odds are still struggling for Cuban freedom on the streets of Cuba today.

Ten years after the July 22, 2012 murders of Oswaldo Payá Sardiñas, and Harold Cepero Escalante and it remains clear that the future belongs to the nonviolent resistance. The dictatorship may have killed two of its great nonviolent leaders, Laura Inés Pollán Toledo and Oswaldo Payá Sardiñas, but in doing so exposed its own brutal nature and undermined itself.

What a post-Castro Cuba will look like can already be intimated. 

Castroism will be relegated to a sad and cautionary chapter in Cuban history that it deserves to be.

May 10, 2002 will be a day of celebration in Cuba commemorating the day that the first 11,020 signatures of the Varela Project were presented to the National Assembly demanding human rights and democratic reforms.

"Down with the dictatorship - Homeland and Life" Cuba, July 11, 2021

July 11, 2021 will also be a day of celebration for the day that tens of thousands of Cubans peacefully gathered across the island demanding freedom and an end to dictatorship.

International Human Rights Day will once again become a day to celebrate and observe human rights in Cuba and not a day of repression. The Cuban Republic's human rights tradition and the role it played in the drafting and passage of the Universal Declaration of Human Rights on December 10, 1948 will be restored and celebrated in Cuba. 

Finally, the phrase "Patria o Muerte" will be rejected, and "Patria, Libertad y Vida" embraced.

Friday, July 26, 2013

Cuba's Dueling Legacies: December 10, 1948 and July 26, 1953

"Violence sometimes 'works,' that is, forces a particular change, but in the long run leads to more misery and disorder." - Michael N. Nagler, Six Principles of Nonviolence  

Moncada Barracks in Santiago de Cuba

In the early morning hours of July 26, 1953 a group of young Cubans led by Fidel Castro assaulted the Moncada barracks in Santiago de Cuba. Approximately, 18 pro-government officials were killed and 28 wounded in the attack. 27 rebels were killed and 11 wounded. 51 of the surviving 99 rebels were placed on trial. Fidel Castro turned himself in after seeking guarantees for his safety and was also put on trial.  This incident turned Fidel Castro into a national figure. He would go on to name his movement, the July 26th Movement. Although the image of Che Guevara is used in the propaganda, he hadn't met Fidel Castro yet and would not get involved in the July 26th Movement until 1955 when he met Raul and Fidel Castro in Mexico.



Contrast this with what Oswaldo Payá Sardiñas did. In the midst of a brutal totalitarian dictatorship were all media are controlled by the government along with economic life he managed to lead a movement that persuaded more than 24,000 Cubans to identify themselves and demand democratic reforms and the restoration of human rights knowing that the Varela Project petition they were signing could lead to losing their jobs, having their children denied access to higher education and in the worse case prison.


The images of the movement, unlike the Castro regime's are nonviolent and inclusive and focus on liberation and reconciliation not violence and killing. They are profoundly anti-Castro precisely because they aren't anti-anyone. They do not succeed to destroy or slander anyone but to free a people.


Oswaldo rejected hatred and violence. He never killed anyone and offered a path to a nonviolent transition. Oswaldo's nonviolent legacy has continued beyond him and is a positive legacy for Cuba. His nonviolent struggle followed two of the basic principles outlined by nonviolence practitioner Michael N. Nagler: "We are not against other people, only what they are doing. Means are ends in the making; nothing good can finally result from violence." Oswaldo explained his position before an international audience in December of 2002:
The first victory we can claim is that our hearts are free of hatred. Hence we say to those who persecute us and who try to dominate us: “You are my brother. I do not hate you, but you are not going to dominate me by fear. I do not wish to impose my truth, nor do I wish you to impose yours on me. We are going to seek the truth together.” This is the liberation which we are proclaiming.

Regime celebrates with parties anniversary of Cubans killing Cubans

Sixty years after the tragic events of July 26, 1953 the Castro regime celebrates this shedding of blood between Cubans as "the victory of ideas," but in reality it was the triumph of brute violence and terror in the short term by Batista's forces on that day and in 1959 by Castro's forces. In Cuba the government has turned it into a day of drinking, parties, parades, speeches and the colors red and black prominently displayed.  This all occurs with prominent military displays and propaganda images worshiping violent revolution.

Cubans have been poorly served by the events of July 26, 1953. The Moncada Barracks attack laid groundwork to undermine dialogue and negotiation in favor of armed struggle. Secondly, this armed struggle that promised to liberate Cubans from dictatorship imposed a new dictatorship that continues in power 60 years later.  

Weapons, violence and militarism are promoted throughout the culture
Ten years ago on July 26, 2003 in an essay titled Nonviolent activists writing Castro's last chapter that profiled some of the men who fought alongside Castro for a democratic restoration only to be betrayed by the establishment of a new and more brutal dictatorship. Some took up arms again and paid a terrible price while others were imprisoned solely for verbally dissenting. The past decade has provided time to gain both a deeper understanding of Cuban history and of the men who abandoned violence and embraced a nonviolent struggle for change in Cuba.


Gustavo Arcos

One of these men, Gustavo Arcos, shot in the back during the Moncada attack on July 26, 1953 leaving him lame in the right leg was imprisoned with Castro in 1953 and imprisoned by Castro in 1966. Gustavo Arcos's criticism of the authoritarian nature of the regime led to his imprisonment which in turn led to his brother, Sebastian's disenchantment with the new regime. Both men, in 1981 would join the Cuban Committee for Human Rights, one of the earliest dissident movements founded in 1976 by Ricardo Bofill. They advocated nonviolent means to denounce human rights violations to the international community and call for a national dialogue to negotiate a democratic transition. The regime's response was repression and prison. When Gustavo Arcos Bergnes, passed away in 2006 the parallel between him and Oswaldo Payá Sardiñas was made in one of the articles remembering the old rebel turned nonviolent human rights defender.

Follow the festivities of July 26 on the social networks
 The assault on the Moncada Barracks is a  failure not only in the short term defeat suffered by Castro's forces but in the long term degradation of Cuban society and the abandonment of dialogue, moral and ethical restraints in favor of a cult of violence nurtured by a dictatorship now in its 54th year in power. Even the men responsible for doing this now complain about the society their revolution has created.They blame Cubans for their poor behavior and customs. Of course men and women with sound moral groundings who speak clearly what they believe and defend human dignity and freedom have an unfortunate tendency to die under suspicious circumstances in Cuba.

Government slogan: "Dissidence is Treason"


There are two traditions battling for control in Cuba. One tradition, embodied by the Castro regime, based on violence and the destruction of the other has dominated Cuba's political discourse for half a century. It views dissent as treason and demands unanimity; the only acceptable ideas are the dictatorship's. The second, an older tradition that built the institutions of Cuban democracy in the 19th Century using nonviolent means, who founded companies with a social conscience such as Bacardi that contributed to the common good until forced out of their homeland, and of the democrats who helped draft the Universal Declaration of Human Rights in 1948 are still there in Cuba's nonviolent civic resistance movement.

Peoples Path is a nonviolent alternative of liberation for all
These civic activists were courteous, and respected the dignity of all Cubans. Some were feminists who obtained the right of Cuban women to vote in the old Republic and went on to defend the rights of poor women to a decent education and better opportunities. They nonviolently resisted the imposition of Castro's totalitarian regime and either went into exile, prison, were killed, or despite great odds are still struggling for Cuban freedom on the streets of Cuba today.

Ten years later and it remains clear that the future belongs to the nonviolent resistance. The dictatorship may have killed two of its great nonviolent leaders, Laura Inés Pollán Toledo and Oswaldo Payá Sardiñas, but in doing so exposed its own brutal nature and undermined its own legitimacy. At the same time Laura's amd Oswaldo's nonviolent legacies will continue to bear fruit and in the long term and will be an important factor in Cuba's democratic transition. Nagler in his studies on nonviolence observed that "Nonviolence sometimes 'works' and always works" put another way "in nonviolence, you can lose all the battles but still go on to win the war!"  A coherent strategic nonviolent vision is necessary to achieve success, but practicing nonviolence over the long term does generate positive results in the same way that violence generates negative ones.

Liberation with nonviolence is Cuba's future
If Cuba is to survive as a nation then it will be freed from this violent regime and July 26, 1953 will be viewed as the tragic day, that it is, when Cubans killed Cubans and January 1st will only be celebrated for the New Year. Castroism due to its violent nature can only end in failure. Either it will destroy Cuba as a nation or it will implode and a democratic transition take place. The existence of people such as Oswaldo Payá Sardiñas, Harold Cepero, Laura Inés Pollán Toledo, Orlando Zapata Tamayo and others willing to risk all for restoring a democratic Cuba using nonviolent means is a sign that Cuba will not be destroyed by the violence of Castroism. The only questions are when and how will Cuba achieve its nonviolent democratic transition.


May 10, 2002, a day to celebrate

What this post-Castro Cuba will look like can already be intimated. May 10, 2002 will be a day of celebration in Cuba commemorating the day that the first 11,020 signatures of the Varela Project were presented to the National Assembly demanding human rights and democratic reforms. At the same time International Human Rights Day will be a day to celebrate and observe human rights in Cuba and not a day of repression. Oswaldo, Harold, Laura, Orlando, and many others have done the ground work and their good works will bear fruit. The Cuban Republic's human rights legacy that is tied to the Universal Declaration of Human Rights and December 10, 1948 will be restored and Castroism will be a sad and cautionary chapter in Cuban history.



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