Thursday, January 29, 2026

Remembering Cuban martyr and dissident Harold Cepero Escalante on his 46th birth anniversary.

"Whoever destroys a single life is considered by Scripture to have destroyed the whole world, and whoever saves a single life is considered by Scripture to have saved the whole world." - Mishnah 1135

 

Harold Cepero Escalante (1980 - 2012)
 

Harold Cepero Escalante was born in Ciego de Avila on January 29, 1980 and was murdered by the Cuban dictatorship together with Oswaldo Payá Sardiñas in Bayamo, Granma on July 22, 2012. This was confirmed by the Inter-American Commission on Human Rights on June 12, 2023.

Harold was a member of the Christian Liberation Movement and a youth leader.

Harold understood that those who engaged in repression were also not free stating: "Those who remove and crush freedom are the real slaves."

Today would have been his 45th birthday, but due to the actions of the Castro regime's secret police his life was ended 14 years ago at the age of 32.

Clare Short, a former Labor member of parliament addressing the topic of forgiveness and justice raises two important points that underline reconciliation within an ongoing injustice and repression:

"Is anger about injustice one of the forces that drives historical progress and important social reform? Is there an important difference between the bitterness,hatred and quest for vengeance that can be so damaging to those who have been hurt or wronged, and the anger that thirsts after justice?" ... "I also agree that the quest for vengeance is also wrong because it so often inflicts harm on people who share an identity with the original perpetrator but have no guilt,and it means the evil of the original harm is recreated in the actions of the person who has been wronged. But all this said, there is such a thing as just anger and those who are subject to continuing oppression can get strength from that anger in order to join with others to liberate themselves. And so I wish to conclude by celebrating forgiveness and reconciliation but also by reminding us that reconciliation can not be the answer when there is a continuing wrong or continuing oppression."

In the Cuban context, Antonio "Tony" Ramón Díaz Sánchez, a former prisoner of conscience and secretary general of the Christian Liberation Movement, rejects hatred while at the same time forgiving past injustices but refuses to forgive those that are ongoing or that will be carried out in the future.

Because to forgive ongoing and future evils raises the danger of one becoming morally complicit in them or as Tony puts it:

"Because what I do not forgive is that the year has started with the same repression that ended last year. What I can not forgive is that in my country, those who govern, do not recognize the need to change to democracy and allow the people to decide in free and pluralistic elections. I can not and do not want to forgive that right now, at this instant, there are political prisoners in Cuba and that the existing laws guarantee their imprisonment or perhaps the firing squad for others. I do not forgive that young people are living without life projects, while a group in power live as billionaires. Nor do I forgive the complicity of many interests that seek capital now in Cuba without wanting to find out today what is happening there. I do not forgive out of hate. No, no but because forgiving a present and a future of injustice and totalitarianism for your country, is not mercy but complicity with the evil of others."

The perils of speaking truth to power in Cuba were and still are understood by Tony Díaz Sánchez. Long years in prison and forced exile were the price he paid.

Harold also understood the dangers of advocating for freedom in Cuba under the Castro dictatorship. In 2012, shortly before his death he explained the cost of resistance.

"Christians and non-Christians who have the courage and the freedom to consider the peaceful political option for their lives, know they are exposing themselves to slightly less than absolute solitude, to work exclusion, to persecution, to prison or death."

This courageous young man is remembered and the demand for justice continues.

On June 12, 2023, following a ten year investigation, the Inter-American Commission on Human Rights confirmed that Oswaldo and Harold were murdered by Cuban government agents.

 

Defending memory by pursuing truth and maintaining the call for justice is an ever present opportunity for the other to repent and embrace justice and actual forgiveness. The antithesis of this is "forgiving and forgetting" while injustices are ongoing and new ones being compounded not only harms the victims but also condemns the perpetrator to continue committing evil acts and is described as a "false reconciliation."

In the spirit of defending truth and memory, this video of a 2002 interview with Harold Cepero provided by the Christian Liberation Movement on their Youtube channel is being shared.


 

Wednesday, January 28, 2026

Remembering José Martí and his legacy on his 173rd birth anniversary both in Cuba and in exile

 "Freedom can not be fruitful for the peoples who have their forehead stained in blood." - José Martí*

José Martí, 28 January 1853 – 19 May 1895

 
He re-launched an independence struggle, but he did so without inciting hatred or dehumanizing his opponents. He was a fervent supporter of civil liberties, particularly the freedom of thought and expression. 

Additionally, he worked as a journalist and poet, having previously been imprisoned by the Spanish monarchy for his political views. 

 On this day in 1853 José Julián Martí Pérez was born.
 
Cubans of all ideological stripes claim him as their own, but objectively who has maintained the spirit of his words and ideas?

Not the Cuban dictatorship.

Falsifying Martí 

Sadly, the Castro brothers over the past 67 years has been misrepresenting his writings with the assistance of international institutions such as the United Nations Educational, Scientific and Cultural Organization (UNESCO). They have re-written the real Jose Marti in an Orwellian fashion to advance their totalitarian narrative.

This is not unique to the Marxist-Leninist regime in Cuba but a common practice among other totalitarian regimes to legitimize their rule.

Carlos Ripoll, an expert on the life and thought of Jose Marti in 1994 wrote in the journal Cuban Studies published by the University of Pittsburgh Press the article titled, "The Falsification of José Martí in Cuba" and provided an abstract of his argument:

"Marxist-Leninist governments have traditionally falsified history to justify their rise to power and the political systems they have imposed. In response to the worldwide collapse of Communism, Cuban authorities have intensified their adulteration of history so as to offer a nationalistic rationale for their continuation in power. The highest exponent of the revolutionary tradition in Cuba is José Marti and, therefore, the falsification of his thought and doctrines is the first priority of many historians and critics. They concentrate, in particular, on the Cuban Revolutionary party founded by Marti, which they misrepresent as a forerunner of the Cuban Communist party, the basic institution that holds the monopoly of power and consequently is responsible for all the misfortunes and injustices that afflict the country. This study shows some of the forms this falsification takes in Cuba, its objectives, and attempts to disprove the inconsistent and false arguments of those who purport to find similarities or coincidences between the free, democratic republic that Marti wished for his country and the totalitarian state there in existence." 
In a letter in 1988 to The New York Review of Books, Professor Ripoll revealed how José Martí in a letter to his friend, Valdes Dominguez, written just a year before Martí’s death, criticized the “arrogance and hidden rage” of “socialist ideology” whose adherents, “in order to climb up in the world, pretend to be frantic defenders of the helpless.”

Seven months after the 100th anniversary of the birth of the Cuban independence leader, in 1953, a failed armed attack on the Moncada barracks by Fidel Castro and a group of revolutionaries, led the future Cuban dictator,  during his trial to declare José Martí the "intellectual author" of the attack.

Castro was lying.

In 1972, the Cuban dictatorship created the "Order of Jose Marti" and over the next  54 years awarded it to dictators and war criminals such as: Alexander Lukashenko, Jiang Zemin, Xi Jinping, Kim Il-sung, Nicolae Ceaușescu, Hugo Chávez, Mengistu Haile Mariam, Robert Mugabe, Erich Honecker, Vladimir Putin, Saddam Hussein, and Nicolas Maduro.


 

The modern counterparts of Martí 

There is a movement in Cuba that seeks to restore human rights and liberties using nonviolent means. 

There are courageous Cubans who risk everything standing up to dictatorship and some of them have been assassinated in the process and their families targeted for reprisals, and forced into exile.

They embrace the principle expressed by José Martí that "There is no forgiveness for acts of hatred. Daggers thrust in the name of liberty are thrust into liberty's heart." 

Following this statement to its logical conclusion leads us over a century later to new generations carrying on his legacy.

"The first victory we can claim is that our hearts are free of hatred. Hence we say to those who persecute us and who try to dominate us: ‘You are my brother. I do not hate you, but you are not going to dominate me by fear. I do not wish to impose my truth, nor do I wish you to impose yours on me. We are going to seek the truth together.’" - Oswaldo Payá Sardiñas, December 17, 2002

"Those who steal the rights of others steal from themselves. Those who remove and crush freedom are the true slaves." Harold Cepero Escalante, November 3, 2002  

In their writings and in their lives, Oswaldo and Harold exemplified the best qualities of José Martí, rejecting hatred and continuing to defy injustice while pursuing liberation and national reconciliation. 

Cuban Martyrs: Oswaldo Payá Sardiñas, and Harold Cepero Escalante,

 Oswaldo and Harold were leaders in the Christian Liberation Movement. They sought freedom for their fellow Cubans.

One of their most important efforts was the Varela  Project. 

The Varela Project, named after the Cuban Catholic Priest Felix Varelasought to reform the Cuban legal system to bring it in line with international human rights standards. They had followed the letter of the law in organizing the campaign and yet the dictatorship's response to a nonviolent citizen's initiative was to first coerce Cubans into signing another petition declaring the Constitution unchangeable and quickly passed it through the rubber stamp legislature without debating the Varela Project, which according to the Cuban law drafted by the dictatorship meant that it should have been debated by the National Assembly. 


 

The Economist in its December 14, 2005 issue published a conversation with Oswaldo Paya titled "An unsilenced voice for change" that outlined what the Christian Liberation Movement had accomplished.

Between 2001 and 2004, Mr Payá's movement gathered 25,000 signatures in a vain attempt to persuade Cuba's National Assembly to change the constitution to allow multi-party democracy. Activists of his Christian Liberation Movement made up more than two-thirds of the 75 dissidents and journalists rounded up and jailed for long terms in April 2003. [...] Spain is “complaisant” with Mr Castro's regime, Mr Payá says. “We need a campaign of support and solidarity with peaceful change in Cuba” of the kind that brought an end to apartheid in South Africa and to the Pinochet dictatorship in Chile.

 Oswaldo and Harold were assassinated by Cuban government agents on July 22, 2012.

Today in Cuba over a thousand Cubans are jailed for calling for freedom, and an end to dictatorship. 

This tradition also exists in exile, and was best reflected by Brothers to the Rescue.

How and why Brothers to the Rescue formed
In February of 1991 news accounts of the death by dehydration of 15-year-old Gregorio Perez Ricardo, a rafter fleeing Cuba, as U.S. Coast Guard officials tried to save his life shocked the moral imagination of several pilots. 

This was not an isolated event. Academics Holly Ackerman and Juan Clark, in the 1995 monograph The Cuban Balseros: Voyage of Uncertainty reported that “as many as 100,000 Cuban rafters may have perished trying to leave Cuba.” Anecdotal evidence documents that some of them were victims of the Cuban border patrol using sand bags and snipers against defenseless rafters.

Gregorio Perez Ricardo

It was within this context that on May 13, 1991 Brothers to the Rescue was founded with the aim of searching for rafters in the Florida Straits, getting them water, food, and rescued. In December of 1993 Brothers to the Rescue inaugurated their permanent hangar naming it after Gregorio.

Brothers to the Rescue by November of 1995 was collaborating with the Florida Martin Luther King Institute for Non-violence and took part in the King Day parade in 1996. On February 8, 1996 The Miami Times reported “that this group has come around to the belief that change can be brought about in Cuba in the same way that it was brought about by Dr. King in the United States.” The Miami Times concluded in the editorial “Spreading King’s Message” that “In throwing Dr. King's principle into the volatile mix of Cuban exile politics, Brothers to the Rescue is showing a willingness to be creative.”
 

Brothers to the Rescue logo

 

They risked their lives in the Florida Straits to rescue Cuban rafters and at the same time Brothers to the Rescue challenged the Cuban exile community to abandon both the failed violent resistance and appeasement approaches in order to embrace strategic nonviolence.  This path followed the way of Martin Luther King Jr. with both civil disobedience and a constructive program. What was the end result? Brothers to the Rescue saved more than 4,200 men, women, and children ranging from a five-day old infant to a 79 year old man, and rescued thousands more during the 1994 refugee crisis.

One year after the July 13, 1994 tugboat massacre in which 37 men, women and children were killed Cuban exiles organized a flotilla to travel in a civic non-violent manner to the spot six miles off the Havana coastline where the "13 de Marzo" tugboat had been attacked and sunk to hold a religious service for the victims. The Brothers to the Rescue overflight of Havana, where they dropped bumper stickers in Spanish that read "Comrades No. Brothers" was in response to Cuban gunboats ramming the lead boat of the flotilla.

Brothers to the Rescue also served as a bridge between a nonviolent civic movement inside of Cuba and an exile community seeking a different approach. Cuban dissidents announced on October 10, 1995 the intention to hold a national gathering of the opposition in Cuba on February 24, 1996. The coalition of over a 160 groups named themselves the Cuban Council. Brothers to the Rescue in an open and transparent manner sent $2,000 of privately raised assistance to this coalition on February 13, 1996. In the days leading up to February 24 over a 180 dissidents were imprisoned in a nationwide crackdown. 
 
Coretta Scott King and Jose Basulto of Brothers to the Rescue

 
They risked their lives to serve a great idea, and paid the ultimate price thirty years ago on February 24, 1996.
 
 
On February 24, 1996 at 3:21pm and 3:27pm two Brothers to the Rescue planes were shot down by two Cuban MiGs over international airspace killing four. Two more MIG’s chased a third plane to within three minutes of downtown Key West, but that plane made it back and provided critical information on what had occurred.
 
  
The four men who were killed represented all aspects of the Cuban diaspora: Armando Alejandre Jr, a child who arrived with his parents from Cuba in 1960, Carlos Costa, born in Miami Beach in 1966 and Mario Manuel de la Peña, born in New Jersey in 1971 the children of Cuban exiles. Pablo Morales was born in Cuba in 1966, raised there and was saved by Brothers to the Rescue when he was 26 years old while fleeing the island on a raft. Two were from Havana, one was from New Jersey and the other from Miami Beach. 
These four men, and many other members of Brothers to the Rescue who volunteered their time to save lives, were living out the values and example of Jose Marti in exile. 
"Just as he who gives his life to serve a great idea is admirable, he who avails himself of a great idea to serve his personal hopes of glory and power is abominable, even if he too risks his life, observed Marti." 
 They, both inside and outside of Cuba, are the direct heirs of José Martí. Let us continue to honor and remember them, and Cuba's apostle in campaigning for their freedom, and for the liberation of Cuba from the present communist dictatorship.

*"La libertad no puede ser fecunda para los pueblos que tienen la frente manchada de sangre." - Jose Marti  

Tuesday, January 27, 2026

#WeRemember: International Holocaust Remembrance Day is January 27th

 "It happened, therefore it can happen again: this is the core of what we have to say. It can happen, and it can happen everywhere." - Primo Levi, 1986 The Drowned and the Saved

Never Again is Now.

 


Today, January 27, 2026 is recognized by the United Nations as International Holocaust Remembrance Day and is observed around the world.

We must never forget what happened, six million Jews murdered by the Nazis during the Holocaust, and remain vigilant now and in the future to battle against the mass destruction of innocent human beings.

Primo Levi was right, it can happen anywhere - even in Israel, and even here.

Two years, three months and twenty days ago on October 7, 2023, Hamas, an Iranian proxy, invaded and attacked Israel killing 1,200 and taking 240 hostages. This strike ignited a Middle East war between Israel and the terrorist organization Hamas, which has its base of operations in Gaza. 

This was the largest mass killing of Jewish people since the Holocaust. Two days after the Hamas terrorist attacks, before Israel had responded to the attacks, on the steps of the Sydney Opera House in Australia over a thousand protesters chanted, “Gas the Jews.”

On December 14, 2025, an Islamic State (IS) inspired terror attack occurred at Bondi Beach in Sydney, Australia, during a celebration of Hanukkah attended by 1,000 people. Two gunmen killed 15 people (11 men, 3 women and a 10-year-old girl). 

Sadly, the Cuban dictatorship backs Hamas, and is spreading anti-Semitic tropes helping create scenarios that endanger Jewish lives around the world.

Seven years and three months ago on October 27, 2018, Robert Bowers entered the Tree of Life synagogue with an AR-15, and three handguns shouting anti-Semitic slurs and opened fire killing eleven, and wounding six others.

It was believed to be the deadliest attack against Jewish people in U.S. history, but it was not the first, nor the last.

Sarah Milgrim and Yarón Lischinsky, two Israeli Embassy staffers, were gunned down outside the Capital Jewish Museum in Washington DC by Elias Rodriguez, a member of the Chicago branch of Party for Socialism and Liberation (PSL) on the evening of May 21, 2025.

It is happening again. Never again is now. 

Unfortunately the international community has failed more than once since 1945 to prevent another mass slaughter. Cambodia under the Khmer Rouge murdered between one fourth and one third of its population between 1975 and 1979, civil libertarian Nat Hentoff pointed to another genocide that could have been stopped in Rwanda in 1994, and in 2016 we witnessed another in Syria where religious minorities, including Christians were being targeted.

Today, we are witnessing the genocide of Muslim Uyghurs in China.  This month in Iran over 30,000 Iranians were murdered by theocratic regime in Iran for protesting against the government. 

Anti-semitism remains the canary in the coalmine that warns us that something is terribly wrong.

It is important to remember that antisemitism is on the rise world wide and people of the Jewish faith need our solidarity and support now more than ever in confronting rising hatred and intolerance to ensure that what Nazi Germany did never be repeated.

This afternoon, the European Parliament held a special session to mark International Holocaust Remembrance Day. Survivor Tatiana Bucci will address MEPs, recalling Auschwitz and the 1.5 million Jewish children murdered in the Holocaust. You can watch it here.

At the same time it is also important to remember and honor the martyrs and heroes who resisted the Nazis. One of these heroes was Raoul Wallenberg, who saved over 100,000 Jewish people, and was disappeared by the Soviets in January 1945.

They are exemplars in moral courage that are much needed today. Let us continue the fight.

 

Saturday, January 17, 2026

Wallenberg saved 100,000 Jews in WW2, but was disappeared by Soviet communists on this day 81 years ago.

“I will never be able to go back to Sweden without knowing inside myself that I'd done all a man could do to save as many Jews as possible.” - Raoul Wallenberg, Letter and Dispatches 1924 - 1944 

Raoul Wallenberg (Aug. 4, 1912 - disappeared Jan. 17, 1945)

 
Raoul Gustaf Wallenberg, a Swedish diplomat saved 100,000 Jews in Hungary, according to the World Jewish Congress. He was imprisoned and disappeared by Soviet military intelligence (MERSH) after the war 81 years ago today.

Today is Raoul Wallenberg Day in Canada in honor of his courageous example. Irwin Cotler, a Canadian member of parliament, in an OpEd in The Jerusalem Post last year, described the rescue carried out by Wallenberg:

"From mid-May to the beginning of July 1944, some 440,000 Hungarian Jews were deported to Auschwitz – the fastest, cruelest, and most efficient killing field in the Holocaust. Wallenberg arrived as a member of the Swedish Legation in Budapest in mid-July 1944. In a remarkable demonstration of ingenuity and inspiration, bluff and bravado, he rescued some 100,000 Jews in the last six months of 1944 and the beginning of 1945, more than any other single government or organization."

Nonviolent resistance to the radical evil of the Nazis by courageous Danes and German housewives also worked and saved thousands of Jewish people from the Holocaust.

It should come as no surprise that Wallenberg was abducted by Soviet Communist forces. The Nazis and the Soviets had been partners in the partition and conquest of Poland six years prior, in September 1939

Let us honor Raoul Wallenberg for all the lives he saved, and let us also continue to demand justice for this good man, who had his life taken by Josef Stalin.

The Russians refuse to reveal what they did to Wallenberg, and his family has filed a lawsuit against them.

In 2016, Sweden declared him dead.

Thursday, January 15, 2026

Reverend Martin Luther King Jr was born 97 years ago today

  "Nonviolence is a powerful and just weapon, which cuts without wounding and ennobles the man who wields it. It is a sword that heals." - Reverend Martin Luther King Jr., Nobel Lecture, December 11, 1964

Martin Luther King Jr. January 15, 1929 - April 4, 1968

Reverend Martin Luther King Jr. was born in Atlanta, Georgia 97 years ago today, but he never lived to see his 40th birthday because he was assassinated on April 4, 1968.

A little more than a year before his untimely death, the nonviolent icon delivered an important speech at Stanford University that is well worth hearing and studying.
"Let me say as I've always said, and I will always continue to say, that riots are socially destructive and self-defeating. I'm still convinced that nonviolence is the most potent weapon available to oppressed people in their struggle for freedom and justice. I feel that violence will only create more social problems than they will solve." 

Dr. King's message is still relevant today, and his family works at The King Center to teach new generations about nonviolence and to share his writings and speeches.

King's radical critique of the United States

Martin Luther King Jr. was an outspoken critic of American society. He repeatedly challenged the United States to live up to its own lofty ideals, seeking reforms to end segregation and ensure voting rights for African Americans through nonviolent action and democratic norms.  He was also a radical critic of communism.

Reverend King's political philosophy is best described as Christian Democracy. This school of thought, which includes parties on the center left and center right, is based, like Reverend King, on a Christian view of humanity in which "every individual is considered unique and must be treated with dignity." In his April 4, 1967 speech, Beyond Vietnam gave full expression to this outlook:

"We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, militarism and economic exploitation are incapable of being conquered. A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. It comes to see than an edifice which produces beggars needs restructuring. "

Mohandas Gandhi, a major influence on King, advocated for social responsibility and trusteeship. Gandhi,  a self-described socialist, was not an enthusiastic supporter of an expanded social-welfare state, arguing:

"The State represents violence in a concentrated and organized form. The individual has a soul, but as the State is a soulless machine, it can never be weaned from violence to which it owes its very existence. Hence I prefer the doctrine of trusteeship. [...] What I would personally prefer would be not centralization of power in the hands of the State, but an extension of the sense of trusteeship, as, in my opinion, the violence of private ownership is less injurious than the violence of the State. However, if it is unavoidable, I would support a minimum of State-ownership."

Furthermore, both King and Gandhi's critique of a "thing-oriented" society or the state as a "soulless machine" focuses on the person or the individual rather than an economic mechanism or economic class. The emphasis is on the human person and policies that recognize and respect the uniqueness and dignity of each human being. 

King was targeted by both the FBI and the KGB

KGB targeted Martin Luther King Jr. for active measures.

When he was alive, the civil rights leader was a divisive figure. The FBI in the United States wiretapped Martin Luther King Jr., monitored the Civil Rights Movement, and took active measures against him.
Many people are aware of this, but few are aware of the other campaign launched against the civil rights leader by Soviet intelligence, also known as the KGB. It is also important to remember that Russian intelligence operatives have previously attempted to sow discord, division, and hatred among citizens in the United States. 

A high-ranking Russian intelligence officer defected to the United Kingdom in 1992, bringing with him notes and transcripts compiled over the previous thirty years as he relocated entire foreign intelligence archives to a new headquarters just outside of Moscow. Vasili Mitrokhin was the Russian intelligence officer whose information became known as The Mitrokhin Archive

In Christopher Andrew and Vasili Mitrokhin's 1999 book The Sword and the The Shield: The Mitrokhin Archive and the Secret History of the KGB, details were obtained from the Mitrokhin Archive on Soviet efforts to replace Martin Luther King Jr. with a "more radical and malleable leader" such as Stokeley Carmichael in order to incite a race war in the United States.

The following excerpts from The Sword and the Shield detail elements of the Soviet intelligence campaign and the active measures arrayed against the civil rights leader:

“In August 1967 the Centre approved an operational plan by the deputy head of Service A, Yuri Modin, former controller of the Magnificent Five, to discredit King and his chief lieutenants by placing articles in the African press, which could then be reprinted in American newspapers, portraying King as an “Uncle Tom” who was secretly receiving government subsidies to tame the civil rights movement and prevent it threatening the Johnson administration." 

[...]  

"King’s assassination on April 4, 1968 was quickly followed by the violence and rioting which the KGB had earlier blamed King for trying to prevent. Within a week riots erupted in over a hundred cities, forty-six people had been killed, 3,500 injured and 20,000 arrested. To “Deke” DeLoach, it seemed that, “The nation was teetering on the brink of anarchy.”86 Henceforth, instead of dismissing King as an Uncle Tom, Service A portrayed him as a martyr of the black liberation movement and spread conspiracy theories alleging that his murder had been planned by white racists with the connivance of the authorities."

On September 28, 1999, University of Cambridge professor Christopher Andrew, who coauthored The Sword and the Shield with Vasili Mitrokhin, was interviewed by Charlie Rose on PBS about the book and, near the end of the interview, discussed how the Soviets celebrated the assassination of Martin Luther King Jr. by James Earl Ray. The Russians rejoiced because they did not want an independent African American leader over whom they had no control and who practiced principled nonviolence.

Taylor Branch wrote about the Reverend's views on the militant call to armed struggle in the streets of the United States in January 1968 in the third book of his trilogy on Martin Luther King Jr. and the civil rights movement, At Canaan's Edge.

 “Riots just don’t pay off,” said King. He pronounced them an objective failure beyond morals or faith. “For if we say that power is the ability to effect change, or the ability to achieve purpose,” he said, “then it is not powerful to engage in an act that does not do that–no matter how loud you are, and no matter how much you burn.” Likewise, he exhorted the staff to combat the “romantic illusion” of guerrilla warfare in the style of Che Guevara. No “black” version of the Cuban revolution could succeed without widespread political sympathy, he asserted, and only a handful of the black minority itself favored insurrection. King extolled the discipline of civil disobedience instead, which he defined not as a right but a personal homage to untapped democratic energy. The staff must “bring to bear all of the power of nonviolence on the economic problem,” he urged, even though nothing in the Constitution promised a roof or a meal. “I say all of these things because I want us to know the hardness of the task,” King concluded, breaking off with his most basic plea: “We must not be intimidated by those who are laughing at nonviolence now.”

These words are as true today as they were over a half-century ago. Reverend King's legacy continues to inspire activists worldwide. This Baptist minister who risked everything for the freedom of all African Americans and the redemption of the United States by fulfilling the creed that all men are created equal.

Unlike others who were funded and supported by the Soviet Union, Martin Luther King Jr. was targeted by both American and Russian intelligence agencies because he was his own man, with no one controlling him except his conscience. He did not advocate or engage in violence while changing the United States and the world for the better.

King's living legacy

Bernice King, Martin Luther King Jr.'s daughter, hosted the aforementioned Beloved Community Global Summit and continues carrying on her father's work to advance nonviolence.

Today, on what would have been his 97th birthday, let us remember him and renew our commitment to continuing his work "to shift from a thing-oriented society to a person-oriented society."