Showing posts with label Oswaldo Paya. Show all posts
Showing posts with label Oswaldo Paya. Show all posts

Saturday, December 24, 2022

A Christmas Message from the Christian Liberation Movement

Ten years ago following the murder of their national coordinator and youth leader by Castro's secret police, the Christian Liberation Movement re-released this Christmas message by Oswaldo Payá.

 

 Happy New Year 2023 to all Cubans. Year of Liberation 

 The MCL Coordinating Council has decided to re-release the Christmas message of 1990, which our national coordinator Oswaldo Payá wrote on behalf of our Movement. Reading it we found that its contents, twenty one Christmases later remains equally beautiful and appreciated. Today, on behalf of your people, we say to you: Thank you for this gift Oswaldo. Hopefully Cubans today will start making this utopia possible. 

It is is our hope that it will be so: 

Oswaldo Payá Sardiñas wrote MCL's 1990 Christmas Message
  

Christmas Message 1990


The rifles will be buried face down, the words of hatred will vanish in the heart without reaching the lips, we'll go out into the street and all of us will see in the other a brother, let us look to the future with the peace of he that knows that he forgave and he that has been forgiven. Let there be no blood to clean or dead to bury, the shadow of fear and of catastrophe will give way to the reconciliatory light, and Cuba will be reborn in every heart, in a miracle of love made by God and us.

That will be the Liberation, it will be the new life and all of us will have the sensation that we are all good and want to be good, that everyone wants the other to be happy, it will be like that special time, and it will be like Christmas, that same Christmas when Jesus arrives.

Cubans!, that this hope not die, let us not be discouraged. We believe it is possible and we work and struggle with all our hearts, to make this, that many call utopia, possible and for which, if necessary, we will give our lives without claiming the lives of others.

That those who hold power and for a long time have had great privileges and have lived as the rich in the midst of a poor people reflect on it.

The people have no voice and want to express themselves. The nation disintegrates and Cubans want to save her, save Cuba for all, Cuba is greater than the power of a few and those that have that power that do not feel attacked, because the people awake, do not abuse the nobility of the Cuban people. Come on men of power! For you to there is a place among the people if you descend from the stands, and that is better than power.

Let all within Cuba and outside Cuba reflect. Let us act with great courage, but with a lot of responsibility, with great firmness but especially with much love.

Let us not turn to violence and force, but we will not submit or allow ourselves to be intimidated by them. Yes, we want change, changes in all of society, because the heart of Cuba has already changed, and we have renovated it in hope, work, suffering and sorrow. We have renovated ourselves and do not want Cuba to sink and our children with her. That violence not explode, that repression not explode, that the truth break out, and let there be an outbreak of Peace and Freedom.

No one in Cuba wants to submit to a foreign power, or return to other forms of injustice. Let us not fool ourselves any more, Cubans know what we want: we want reconciliation among all, we want a reunion with our distant brothers in exile, we want to work for our Country and our families, with boundless generosity to our hard work and positive creativity, we want dialogue, we want to solve this juncture of our history together, with love, we want freedom. We know it is possible and we will achieve it, it will be everyone’s victory.

Yes, Jesus is coming, he who was also a victim of violence, victim of the mob and its repudiation, victim of the pride of the powerful and of the slaves of the lie. Jesus is coming and he brings the victory of life over death, of love over hatred. He is the only one who brings true Liberation. That is Christmas.

The Christian Liberation Movement wishes you a Merry Christmas!

December 2012

The original Spanish text is available here.


Wednesday, April 19, 2017

The Current State of Communism in Cuba: Between a rock and a hard place

Fidel Castro is dead but the Castro dynasty continues plundering Cuba and preaching communism for thee but not for me.

Fidel Castro's gone but when will the dictatorship he created follow him?

Past is Prologue

Communism arrived in Cuba covertly in 1959, was implanted through lies, killing and terror, openly declared in 1961 and today continues destroying the island nation while enriching a communist elite.  The full extent of the numbers killed in Cuba remains unknown but there is anecdotal and documentary evidence of mass graves. Summary and extrajudicial executions were widespread and well documented, especially in the 1960s. As was the case in Ethiopia, Ukraine, China and elsewhere farmers in Cuba's countryside bore the brunt of the terror between 1960-66 in the Escambray.

  
Executed in Santiago de Cuba by the Castro regime in 1959
To discuss the current state of communism in Cuba necessitates to place it in context. Communism is a totalitarian political ideology that over the past century beginning with the Soviet Union in 1917 has caused the death of over a 100 million human beings and ruined countless more lives.  Wherever it has been tried in Europe, Asia, Africa and Latin America it has failed causing great hardship. This is also true for Cuba.

Hannah Arendt understood that "the terrible originality of totalitarianism isn't due to the entrance of a new 'idea' into the world, but to the fact that their actions break with all our traditions; they have literally pulverized our categories of political thinking and criteria of moral judgement." This applies to communist totalitarianism.

The immorality of communism
Nevertheless communists continue to have new opportunities to apply this model on other people.  Which raises the obvious question of why?  Other political systems have their highs and lows, moments of decadence or decline which creates an opportunity for new actors. But this does not explain how communists continue to be returned to power instead of theirs. This is because all too often history is rewritten and lies are passed off as truth. Morality and truth are both made subservient to achieving power at all costs and this is explicitly the communist way.

Consider two examples set four decades and a continent apart.

The first leader of the Soviet Union, Vladimir Lenin on October 2, 1920 in a speech to Russian communist youth stated:  "The class struggle is continuing and it is our task to subordinate all interests to that struggle. Our communist morality is also subordinated to that task. We say: morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, communist society." 

Forty four years later Fidel Castro on March 26, 1964 echoed Lenin rejecting objective truth, using better marketing language, but the underlying "ends justify the means" is maintained when he said: "I conceive the truth in terms of a just and noble end, and that is when the truth is truly true. If it does not serve a just, noble and positive end, truth, as an abstract entity, philosophical category, in my opinion, does not exist."

Self-restraint is a condition of freedom and recognizing that there is an objective truth that does not necessarily coincide with your agenda serves as a check on excesses and disastrous errors, but it also limits ones ability to politically reinvent themselves.  Communists reject this out of hand believing that with Karl Marx's theory of class struggle that they understand the key to history and are not bound by anything outside of their struggle for power.

Twenty years ago at Florida International University I had successfully debated a group of communists, something happened afterwards that demonstrated the nature of communist morality. One of them approached me and credited me with doing a good job, but then he told me, "we will win because you are not willing to kill your own mother for your political convictions but I am willing to kill mine."

It was an extreme statement and also half-true. Under communist dictatorships children were trained to spy on their parents and report on them to the authorities for signs of dissent. Some parents were jailed and others killed. In Cuba family members, especially in the 1970s, spied on their families and reported to State Security.  This practice has been well documented in the former German Democratic Republic (also known as East Germany.) I believe it to be half-true because if they "win" - we all lose including him. The Khmer Rouge in the 1970s was the purest example of a "real communist revolution" and in the space of three years exterminated approximately one third of their entire population before being driven out of power.

Hannah Arendt, the political scientist who wrote The Origins of Totalitarianism offered further insights into how a totalitarian regime functions at a lecture in Oberlin College on October 28, 1954:   
“If we look at it as a form of government, it rests on two pillars: on ideology and on terror. It is no tyranny because tyranny is lawlessness and because it is content with the political sphere in the more narrow sense of the word.” ...“Authoritarianism in many respects the opposite of totalitarianism. Totalitarianism possible only after all authorities broke down.” 
International Communism reached a historic low point in influence between 1989 and 1991 that began with the liberation of Eastern Europe and ended with the relatively nonviolent dissolution of the Soviet Union on Christmas day in 1991, but that was not the end of communism. 

Castro's role in resurrecting international communism 
Following the end of the Soviet Union it was Fidel Castro that was a source of inspiration for communist parties around the world. The hard left in the midst of this debacle regrouped in 1990 and began to meet and plan in the São Paulo Forum. The Castro regime was not only a founding member but was a leader of this network to resurrect international communism.

There are two competing agendas in Cuba. The Castro regime is trying to achieve a succession to continue Castroism under a new generation. Fidel Castro died on November 25, 2016 but the old tyrant had been a diminished actor for years with his brother General Raul Castro in charge since 2006 when the elder Castro became ill.

Vaclav Havel in his book The Anatomy of Reticence explains that "[t]he dissident does not operate in the realm of genuine power at all. He is not seeking power. He has no desire for office and does not gather votes. He does not attempt to charm the public, he offers nothing and promises nothing. He can offer, if anything, only his own skin — and he offers it solely because he has no other way of affirming the truth he stands for. His actions simply articulate his dignity as a citizen, regardless of the cost."

Cuban dissidents and opposition activists denounce human rights abuses, recognize that neither they or the regime represent Cubans, and are calling on the people of Cuba to exercise their sovereignty by empowering themselves to freely elect the kind of government they want, thus bringing an end to totalitarian communist rule in Cuba. 

Cuba has been under the rule of a totalitarian communist dictatorship since 1959. Only a few states in 2017 fit the definition of as totalitarian communist dictatorships besides Cuba. The others are Laos, North Korea, Vietnam and China. Although a number of countries are trending that way now in Latin America with Venezuela, Nicaragua and Ecuador leading the way but are not classic totalitarian regimes. The have opposition parties and to varying degrees an independent press.

Cuban Communism
Under the Castro dictatorship only one political party is legally recognized in the Cuban constitution, the Communist party. Private schools were closed in Cuba in the 1960s and all is controlled by the government and students who dissent, such as gather signatures for a legal citizen initiative like the Varela Project are expelled. There are no legally recognized independent non-governmental organizations in Cuba.

The economy remains under the control of the Castro regime. Any foreign investors must enter into partnerships with the dictatorship. Workers salaries are paid by foreign investors to a regime agency that in turn pays Cuban workers in the local and devalued currency. Employers who have tried to pay workers directly under the table have been arrested and jailed. Critical thought can fall under the categories of oral or  written enemy propaganda and is punishable by prison. Also associating with persons with these ideas opens one up to a charge of "predilection to social dangerousness" and can also be imprisoned.

When Fidel Castro died on November 25, 2016 Ammar al-Moussawi, a leader of Lebanon’s terrorist Hezbollah group, celebrated Castro as “a historic symbol whose life was a lighthouse to all revolutionaries around the world.” 

Communist totalitarian networks  
Networks come in various guises. Transnational, regional or global networks and movements are political mechanisms of social organization. These networks are not hierarchical, with a low level of institutionalization and lacking a developed bureaucracy have a decentralized organizational structure. Although characterized by their "creativity", "horizontality" and "solidarity" which, in structural terms, involve the ability to adapt and facilitate participation, are neutral as to its purpose. They can be democratic or totalitarian. 

The pioneer in totalitarian networks was Wilhelm "Willi" Münzenberg, a man who shaped much of the 20th century and whose impact is still felt today. Münzenberg met Lenin in Bern, Switzerland in 1915. "Willi" already had an agent in the Vatican and was part of the original Bolshevik network that existed prior to the 1917 revolution.

Following the arrival of the Soviets to power Lenin created the Communist International, KOMINTERN in 1919 as a means to disseminate the Soviet revolution and consolidate dominance of Marxism-Leninism over the global Left. The dictator proposed to join together the radicals of the world under a great network of Communist parties under the control of the Soviet Revolution. This was the instrument that Münzenberg used to organize cultural power. 

The first congress of the Communist International was held on March 2, 1919 and included delegates from communist or socialist parties from Russia, Germany, Austria, Hungary, Poland, Finland, Ukraine, Latvia, Lithuania, Belarus, Estonia, Armenia, France, Switzerland, China, Korea, Bulgaria, Switzerland, Sweden, the United States, Azerbaijan, Yugoslavia, and the Netherlands among other countries. 

Beginning in 1921 Lenin set up Münzenberg as the director of clandestine operations of propaganda aimed at the West. He organized the media: film, radio, theater, books, magazines, and newspapers. He was able to connect to and use all types of makers of opinion respected by the public: writers, artists, actors, priests, ministers, teachers, businessmen, scientists, and psychologists.

The Münzenberg network was one of the key factors for the direction taken in political attitudes that operated in the 1930s. He manipulated and influenced public opinion using a network of writers and intellectuals such as: Ernest Hemingway, John Dos Passos, Lillian Hellman, George Grosz, Erwin Piscator, André Malraux, André Gide, Bertolt Brecht, Dorothy Parker to Kim Philby, Guy Burgess and Anthony Blunt. He organized protest marches, politicized writers conferences, politicized art festivals, ad hoc committees signed by famous celebrities for causes without end.  

These international networks don't just foment influence campaigns but also engage in concrete actions such as the murder of Leon Trotsky on Josef Stalin's orders. The Castro regime in the 1960s organized gatherings of international terrorists and communist guerillas in Havana to train and coordinate efforts to overthrow democratic governments around the world called the Tricontinental. The Castro regime also became involved in drug and arms trafficking to advance these ends. This led to the Reagan Administration placing Cuba on the list of state terror sponsors on March 1, 1982.

The effectiveness of the strategies and tactics of Münzenberg to mold progressive public opinion  remains effective today.  The string of articles advancing the talking points of the Castro regime in The New York Times and the Associated Press, copies the old bolsheviks marketing and networking tricks. What we've witnessed over the past four years with the Castro regime is the successful outcome of one of  three Münzenberg type campaigns: 1) freeing in December of 2014 the last of the five Cuban spies arrested in 1998 for acts of espionage, sabotage, and terrorism. 2) the international campaign to end the United States embargo on Cuba. 3) The most  recent campaign to free Ana Belen Montes started up shortly after the last of the Cuban Five were freed by President Obama.


We hear a lot about fake news these days, but it has a long pedigree. The New York Times has a shameful history as not only an apologist, but as a booster for totalitarians. Walter Duranty in the 1930s covered up the deaths of millions in Ukraine in a famine engineered by Stalin to eliminate those who resisted him and in the 1950s Herbert Matthews rescued Fidel Castro from obscurity in a series of articles. Both men wrote for The New York Times.

Fidel Castro: borrowing from Goebbels and Stalin
Man of letters and Cuban politician, José Ignacio Rasco passed away on October 19, 2013 at the age of 88. He was the founder of the Cuban Christian Democratic Party in Cuba in 1959. He was an early and constant opponent of the Castro dictatorship. José Ignacio went to school with Fidel Castro and knew him well and described the dictator's role in setting up the totalitarian apparatus:
From the beginning, following the communist pattern, he concentrated on setting up his propaganda system and his repressive apparatus of intelligence and terrorism. The greatest effectiveness of this regime has been in its marketing capacity -Castro has a lot of Goebbels- and in his powerful instrument of military-police security -Castro has much of Stalin. Those have been his two greatest successes: propaganda and repression and always in close dependence to the cult of personality of the "maximum leader".
The main difference from North Korea's Kim Jong-il and the Fidel Castro is the latter's ability to produce more effective propaganda and effectively use his agents of influence to repeat the message in mass media.

Some of these agents of influence are in extremely high level positions in the US government not only shaping public opinion but providing information to the Castro regime that ended up getting US soldiers killed. For example Ana Belen Montes worked in the Defense Intelligence Agency (DIA) and spied for the Castro dictatorship from 1984 until her arrest in September of 2001. Nevertheless, when the average well informed person is asked about her nine times out of ten no one has heard of her.

She is not the only one, another was Walter Kendall Myers, who had an important post in the State Department and also spied for the regime.  Ana Belen Montes was recruited by Marta Rita Velazquez, once a legal officer at the Agency for International Development (AID). Rita Velazquez fled to Sweden, a neutral country,  where she married a Swedish Foreign Ministry insider and avoided US justice.  The Cubans also had CIA defector Philip Agee working for them. Agee defected and died in Cuba of old age. Some experts have come to understand how deep and comprehensive the Cuban infiltration of the United States government has been and are justifiably alarmed.

Laura  Pollán regularly attacked, died under suspicious circumstance in 2011

Fidel Castro died and human rights groups developed amnesia
Respected international human rights groups released reports on Fidel Castro's legacy that omitted some of the most egregious abuses of his regime shortly after his November 25, 2016 death. Amnesty International released a press release titled "Fidel Castro: A progressive but deeply flawed leader" and Human Rights Watch released one that read "Cuba: Fidel Castro’s Record of Repression Misguided US Embargo Provided Pretext for Abuse". Both Human Rights Watch and Amnesty International address the lack of freedom of expression, harassment, intimidation and possible prison for speaking out against the Castro government but also go out of their way to praise the dictatorship with claims that are at best questionable.

However there was no mention in either report of the political show trials that fell short of international standards that sent thousands of Cubans before firing squads or that this method of execution would continue until at least 2003. Amnesty mentions that Fidel Castro's provisional government carried out "hundreds of summary executions" in 1959 but doesn't mention that thousands more followed. There is no mention of how prisoners in the 1960s had their blood extracted prior to being placed before the firing squad.  Nor was their mention that family members of the condemned had to donate blood to see their loved ones. This practice was documented by the Inter-American Commission on Human Rights in its 1967 Country Report on Cuba.

There was no mention of the extrajudicial execution of opposition leaders with Oswaldo Payá Sardiñas, and Harold Cepero Escalante on July 22, 2012 being two high profile examples. Nor of Laura  Pollán's suspicious death a year earlier. There was no mention of the methods of torture used by the regime against prisoners of conscience including the denial of medical care. Nor the games played by the Castro regime to invite the UN Special Rapporteur on Torture in order to get positive media coverage but then not follow through.

These are curious oversights because in the past both Amnesty International and Human Rights Watch had reported on these practices. There was no mention of the massacre of refugees by agents of the Castro regime for the sole crime of trying to flee Cuba although Amnesty International had documented it in the past.

Funeral of Oswaldo Payá Sardiñas following July 22, 2012 killing
Meanwhile the Castro dynasty lives the lifestyle of the rich and famous but at the same time manages through its propaganda campaign to portray themselves as social justice warriors looking out for the poor. The reality is the exact opposite.

For example, Fidel Castro's son, Antonio Castro was photographed in Turkey in June of 2015 when leaving a restaurant he had his bodyguards beat up the reporters and try to take their cameras.  Antonio Castro had arrived on board his 160 foot yacht from the Greek island of Mykonos and booked five en suite rooms at a luxury hotel for himself and his entourage. 
 
Fidel Castro's son Antonio Castro visited Greece in this 160 foot yacht with five suites.
 This lavish lifestyle does not come cheap. The Castro regime exports workers abroad and gets billions of dollars a year with this practice. In 2014 the Cuban dictatorship forecast "$8.2 billion from sending doctors and nurses abroad." In order to achieve these results the health workers are paid miserable wages and as a result some defect, and are denounced as traitors.

Antonio Castro, Cuban dictatorship's point man for baseball business
The existing totalitarian order places Cubans in a dilemma. The Castro regime has destroyed Cuba over the past 58 years and at the same time has engaged in a propaganda effort abroad that has successfully painted the dictatorship in a positive light. Cubans who speak the truth are imprisoned and murdered. Communism in Cuba has placed Cubans between a rock and a hard place.


Monday, December 24, 2012

A Christmas Message from the Christian Liberation Movement

Happy New Year 2013 to all Cubans. Year of Liberation 


 The MCL Coordinating Council has decided to re-release the Christmas message of 1990, which our national coordinator Oswaldo Payá wrote on behalf of our Movement. Reading it we found that its contents, twenty one Christmases later remains equally beautiful and appreciated. Today, on behalf of your people, we say to you: Thank you for this gift Oswaldo. Hopefully Cubans today will start making this utopia possible. 

It is is our hope that it will be so: 

Oswaldo Payá Sardiñas wrote MCL's 1990 Christmas Message

Christmas Message 1990

The rifles will be buried face down, the words of hatred will vanish in the heart without reaching the lips, we'll go out into the street and all of us will see in the other a brother, let us look to the future with the peace of he that knows that he forgave and he that has been forgiven. Let there be no blood to clean or dead to bury, the shadow of fear and of catastrophe will give way to the reconciliatory light, and Cuba will be reborn in every heart, in a miracle of love made by God and us.

That will be the Liberation, it will be the new life and all of us will have the sensation that we are all good and want to be good, that everyone wants the other to be happy, it will be like that special time, and it will be like Christmas, that same Christmas when Jesus arrives.

Cubans!, that this hope not die, let us not be discouraged. We believe it is possible and we work and struggle with all our hearts, to make this, that many call utopia, possible and for which, if necessary, we will give our lives without claiming the lives of others.

That those who hold power and for a long time have had great privileges and have lived as the rich in the midst of a poor people reflect on it.

The people have no voice and want to express themselves. The nation disintegrates and Cubans want to save her, save Cuba for all, Cuba is greater than the power of a few and those that have that power that do not feel attacked, because the people awake, do not abuse the nobility of the Cuban people. Come on men of power! For you to there is a place among the people if you descend from the stands, and that is better than power.

Let all within Cuba and outside Cuba reflect. Let us act with great courage, but with a lot of responsibility, with great firmness but especially with much love.

Let us not turn to violence and force, but we will not submit or allow ourselves to be intimidated by them. Yes, we want change, changes in all of society, because the heart of Cuba has already changed, and we have renovated it in hope, work, suffering and sorrow. We have renovated ourselves and do not want Cuba to sink and our children with her. That violence not explode, that repression not explode, that the truth break out, and let there be an outbreak of Peace and Freedom.

No one in Cuba wants to submit to a foreign power, or return to other forms of injustice. Let us not fool ourselves any more, Cubans know what we want: we want reconciliation among all, we want a reunion with our distant brothers in exile, we want to work for our Country and our families, with boundless generosity to our hard work and positive creativity, we want dialogue, we want to solve this juncture of our history together, with love, we want freedom. We know it is possible and we will achieve it, it will be everyone’s victory.

Yes, Jesus is coming, he who was also a victim of violence, victim of the mob and its repudiation, victim of the pride of the powerful and of the slaves of the lie. Jesus is coming and he brings the victory of life over death, of love over hatred. He is the only one who brings true Liberation. That is Christmas.

The Christian Liberation Movement wishes you a Merry Christmas!

December 2012

The original Spanish text is available here.







Friday, November 23, 2012

November 23: International Day to End Impunity

"The greatest incitement to guilt is the hope of sinning with impunity."- Cicero

Cuba is a country in which the culture of impunity has ruled over an entire people for over 53 years. Nonviolent human rights defenders such as Orlando Zapata Tamayo, Juan Wilfredo Soto Garcia, Laura Pollan, Wilman Villar Mendoza, Oswaldo Paya and Harold Cepero were all threatened at various times over their human rights and pro-democracy activism and all died under suspicious circumstances in which the dictatorship was clearly implicated.

Large scale massacres such as the July 13, 1994 tugboat massacre in which 37 men, women, and children were killed by agents of the Cuban government when the tug they were on was surrounded, attacked and sunk as they tried to flee Havana. None of the individuals responsible for this crime have ever been held accountable for their actions.

Four members of the humanitarian organization, Brothers to the Rescue, were shot down by Cuban MiGs while flying in two civilian airplanes while performing search and rescue for Cuban rafters on February 24, 1996 in international airspace. Justice has still been denied the victim's families.

One way to combat impunity is to remember the victims while gathering as much truthful information as possible in order to learn the truth and continue to seek justice.

The International Freedom of Expression Exchange network (IFEX) has designated November 23 the Day to End Impunity. This presents an excellent opportunity for all people of good will to learn more about the nature of impunity and the every day actions they can take to combat it. 

The text below is reproduced from the webpage hosting this event and is an excellent overview. Highly recommended to also visit the Day to End Impunity site.

Culture of impunity - What does it mean?

A culture of impunity exists when those who seek to control the freedom of expression of others do so knowing that it is unlikely they will be held accountable for their actions.

Why a day?

Every day around the world artists, journalists, musicians, writers and free expression advocates are being silenced, often with no investigation or consequences to their perpetrators. The International Day to End Impunity, launched on 23 November 2011, marks the anniversary of the 2009 Ampatuan massacre in the Philippines, when 32 journalists and media workers were murdered. The goal of the Day is to achieve justice for those persecuted for exercising their right to freedom of expression by drawing global attention to the issue of impunity. The Day not only raises public awareness about what creates and sustains a culture of impunity, it also prompts concerned citizens world-wide to take action, make their voices heard and demand justice.


Who is IFEX?

International Freedom of Expression Exchange network (IFEX) is the global network of organisations committed to defending and promoting the right to freedom of expression. The International Day to End Impunity highlights the ways IFEX members are working to combat impunity.

For more information visit http://daytoendimpunity.org/

Saturday, October 6, 2012

Castroite Show Trial in Bayamo, Cuba tries to cover up the real crime

show trial: n (Law) a trial conducted primarily to make a particular impression on the public or on other nations, esp one that demonstrates the power of the state over the individual. A trial (as of political opponents) in which the verdict is rigged and a public confession is often extracted. Ex: They were forced to confess their guilt in public show trials.

Police block courthouse, keeping the children of Oswaldo Paya from attending the trial of Angel Carromero, who is on trial for their father's death (AP Photo/Franklin Reyes)

Today, the children of Oswaldo Paya attempted to attend the trial of the young man accused of being responsible for their father's death according to the dictatorship's version of the events on July 22, 2012.  Rosa María Payá Acevedo tweeted at 11:08 am: "I'm with my brothers 100m from court, surrounded by 30 state security agents, they don't let us pass, we want to see Angel." More than two hours later she gave an update at 1:37pm:  "Tried for hours to reach Court gates where the trial of Carromero is being is conducted. State security stops us 90m from there." At 2:52pm Oswaldo's daughter still denied entry to the trial tweeted: "We don't believe in a trial made by the same ones who threatened my dad with death. But its our right to attend, we want to see Angel Carromero." At 10:37pm her final tweet of the evening on the matter: The circus is over for tonight, the authorities have taken a city and have only demonstrated all that they hide. Everything that they fear."
Angel Carromero enters the courtroom to attend his own show trial
 Another shameful chapter of history repeats itself in Cuba. A trial is underway in Cuba that falls far short of international standards of fairness which is systemic to the regime but it also appears in order to cover up two extra-judicial killings by the dictatorship. Spanish youth leader Angel Carromero has been in detention since July 22, 2012 and is now undergoing a trial Bayamo, Cuba in which he is accused of being responsible for the deaths of Oswaldo Paya and Harold Escalante in a car accident charged by the dictatorship with negligent homicide. A little over a week after he had been in detention he gave a public statement incriminating himself via video in a press conference organized by the Castro regime. Before the trial began Yoani Sanchez, her husband and journalist Reinaldo Escobar, and blogger Agustín Díaz were detained on their way to Bayamo to report on the trial and held for 30 hours.

Oswaldo Paya with his wife Ofelia Acevedo, his two sons and Rosa Maria

















Oswaldo Paya's family does not accept the official regime narrative and has repeatedly called for a transparent and independent, international investigation into the events that took place that day that took the lives of Oswaldo and Harold. They have an online petition requesting signatures in support of it.



Oswaldo Paya's widow, Ofelia Acevedo, explained in a lengthy statement on behalf of the Paya family why they refused to accept the regime's version of events on July 22, 2012 and the following excerpts are reproduced below:
"It is presented by the same organs of State Security of the government that have threatened to kill him multiple times through their agents over the years in which they have defamed, insulted, watched, discredited with television campaigns inside and outside of Cuba, the same ones that have placed microphones over our bed in telephone boxes, the same ones knowing that her mother had cancer, visited to cowardly intimidate her, and did not allow their children who live outside of Cuba to visit, which forbade my oldest son , a 24 year old student from visiting his aunt on holiday in Spain last year." 
...

"They are the same ones who on several occasions have loosened the nuts on the wheels of our car while parked and knowing that the whole family and even friends were traveling. Only last June 2 while he and I were traveling in our car (1964 VW station wagon), to my mother's house in La Lisa traveling on the road of El Cerro and having practically surpassed the intersection of Rancho Boyeros Avenue were impacted by an old American car in the rear right wheel of our vehicle with such force that rocked our car, my husband could not control it and after sliding with only two wheels on the left side turned on the opposite path being trapped inside and covered with broken windshield glass. Oswaldo was wounded in the left arm by the elbow and nothing happened to me."
...

Because I received the news from Madrid of the supposed car accident that my husband was traveling at three eighteen on the afternoon of Sunday, July 22 where they communicated with me, "carrying four people, only three in the hospital, we do not know about one. Two friends, one of them unconscious. They were hit and removed from the road. Do you know who the other two where? The whereabouts of one of them is unknown. "

Why was I not allowed to meet with the Swedish boy and still have not allowed me to meet with the Spaniard who were survivors of the event?
 The behavior of the dictatorship since July 22 in this matter should raise the suspicions of any fair minded observer. The trial now underway combined with the earlier "press conference"in which the Spaniard incriminated himself has the aroma of a 1930s Stalinist show trial, but then again it wouldn't be the first time one of those has been held in Castroite Cuba.  Speak truth to power by signing the petition demanding an international and independent investigation into the circumstances surrounding the July 22, 2012 deaths of Oswaldo Paya and Harold Cepero and expose the regime's web of lies.

Saturday, August 11, 2012

Cholera, Dengue and Totalitarianism in Cuba

A dangerous combination especially for dissidents.

Castro's Ministry of the Interior and a Cholera bacterium


Heavy rains over Cuba and reports over twitter of a dengue outbreak and the usual lack of official channels providing adequate information makes evident the need for a free press to report on what is actually happening with regards to the outbreak of contagious diseases.

The record of the current dictatorship in Cuba demonstrates that it is willing to cover up epidemics and even lock up doctors trying to warn of rising body counts as was done to Dr. Desi Mendoza in 1997 during a Dengue epidemic.

In October of 2011, although Dengue is a well known disease in Cuba, it was supposedly misdiagnosed in the case of Ladies in White leader Laura Pollán and was a contributing factor in her unnecessary death.

Now in the midst of a Cholera outbreak in the interior of Cuba one of the most prominent dissidents in the island Oswaldo Payá Sardiñas was killed on July 22, 2012 along with youth leader Harold Cepero under circumstances that Oswaldo Paya's family say are far from clear. They are demanding that an international organization conduct a transparent investigation to arrive at the truth. Oswaldo and Harold were traveling with two foreigners into the area where the cholera outbreak had occurred most likely to learn what was really happening when the supposed "accident" happened.

Cholera and Dengue on their own are terrible killers but when combined with a secretive totalitarian dictatorship, that claims health care as one of its achievements, the danger is multiplied. Not only do doctors, victims, and seekers of the truth have to worry about contagious diseases but also the state security apparatus imprisoning or murdering them.

For the dictatorship some secrets are worth killing for especially if it impacts their international legitimacy that is in part based on the propaganda fabrication that their health care system is one of the best in the world.

It is dangerous combination of factors for those in Cuba seeking to report the truth.

Saturday, August 4, 2012

International Day of Solidarity with civil society of Belarus

“The solidarity of the shaken can say ‘no’ to the measures of mobilization that make the state of war permanent. … The solidarity of the shaken is built up in persecution and uncertainty: that is its front line, quiet, without fanfare or sensation even there where this aspect of the ruling Force seeks to seize it.” - Jan Patočka

"We wish to express our solidarity with all those who suffer from any form of oppression and injustice, and with those in the world who have been silenced or marginalized." - Oswaldo Paya





In the midst of the pain and sorrow surrounding the untimely deaths of Oswaldo Paya and Harold Cepero it is still necessary to remember those in other parts of the world suffering repression at the hands of tyrants. Today, August 4, 2012 has been set aside as the International Day of Solidarity with Civil Society of Belarus.

This is what Oswaldo would do if he were physically with us today because he believed in the power of human solidarity and the importance to demonstrate it and apply it for the sake of humanity itself. Oswaldo Paya placed solidarity into the modern day context observing: "The talk today is of globalization, but we must state that unless there is global solidarity, not only human rights but also the right to remain human will be jeopardized."

August 4th, 2011 is the day selected because a prominent dissident and human rights defender Ales Bialiatski was arrested on that day. Ales is a leading figure in the defense of human rights as chairman of the Human Rights Center "Viasna", and vice-president of the International Federation for Human Rights. It also important to remember the crucial role played by the arts in civil society to create spaces of freedom.

Furthermore, the tyrant of Belarus visited the tyrant of Cuba in March of 2012 and reached out to cooperate with a fellow repressive dictator. This adds another reason as to why free Cubans and Belarusians need to reach out in solidarity with one another in confronting their shared challenges to obtain freedom.


The organizers of the event published a statement explaining the significance of the day stating that their objective is to attract attention to the human rights situation in Belarus, and to express solidarity with the Belarusian citizens fighting for their civil rights under permanent pressure and harassment. I joined together with other friends in celebrating the 20th anniversary of Belarus's independence from the Soviet Union on August 25, 2011. Today my prayers go out to Belarus's civil society and two Cubans who died under mysterious circumstances on July 22, 2012. At the same time reproducing the important document below released by the organizers of the solidarity day.




Manifest

International Day of Solidarity
with civil society and human rights movements in Belarus

We, the activists of civil and human rights organizations from various countries around the world declare our initiative to establish International Day of Solidarity with the civil society and human rights movement in Belarus on the 4th of August.
Being in the heart of Europe, Belarus is the only country of the continent, where the death penalty is enforced and where the European Convention on Human Rights does not apply.
Even in such conditions, civil society in Belarus is one of the most powerful in the post-Soviet area. Every day, Belarusian human rights defenders provide legal support to dozens of people. The lawyers from Belarus win cases in the Human Rights Committee and other UN bodies. Directors, artists, writers and musicians continue to create. The Belarusian rock-band "Lyapis Trubetskoy" is known all around the world for their songs and civil position, despite the fact that at home they are included in the "black list" of banned artists.
Politicians of our countries criticize the authorities of Belarus, then they sit down to talks; they impose sanctions, but keep on trading; they threaten Belarusian authorities with isolation, at the same time maintaining relations. But leave it to politicians!
In contrast to politicians, we – civil society activists, human rights defenders and simply concerned citizens – consider it important to express our support to the Belarusian civil society, members of which carry on promoting and protecting human rights standards and the rule of law, offering new ideas and initiatives, helping people to meet, talk, write and create. And all of this is taking place in spite of the systematic violations of fundamental human rights: freedom of assembly, association and expression – the foundations, without which civil society can not exist.
We want to draw attention to the situation in Belarus and to show our solidarity with those people who fight for their freedom under constant pressure and persecution. On this day, we’d like the attention of mass media, news agencies and citizens of our countries being as much as possible attracted to what is going on with civil society in this European country, to its problems and difficulties. We want our colleagues in Belarus feel our support to help them go further with strengthening human rights and the rule of law in their country.
On this day - August 4, 2011 - Ales Bialiatski was arrested. He is one of the leading Belarusian human rights defenders, the head of the Human Rights Center "Viasna" and the vice-president of the International Federation for Human Rights. For many people this moment marked a new phase of pressure on human rights defenders and civil activists in Belarus, where massive human rights violations had become common practice.
We have established this day not to support any political opposition. On this day, one should not hear calls to overthrow the existing political regime in Belarus, but calls to comply with international obligations in the area of human rights, undertaken by Belarus.
We believe that freedom has no boundaries. We think that the situation in Belarus should be considered as a challenge for civil society all across Europe and Eurasia. We are convinced that all of this area can not be considered the territory of freedom, as long as there are countries (like Belarus) where freedom is restricted.
We believe that while there is at least one state that easily and with impunity shows disregard for the opinion of its own citizens as well as international norms and principles, such a scenario will be possible in other countries, authorities of which continue seeking new ways of how to silence voices of their critics and opponents, and quickly adopt the "worst practices" of their neighbors. In fact, the only thing we can oppose to it – is our international solidarity.
We will observe this day every year, until the situation of civil society in Belarus changes: until  its authorities put an end to imprisoning people for human rights activities, until there is a guarantee of fundamental human rights: freedom of expression, assembly and association.

Monday, July 23, 2012

Letter from Lech Wałęsa on death of Oswaldo Paya

Lech Walesa sends letter of condolence for Oswaldo Paya


Lech Wałęsa

The city of Gdansk, the July 23, 2012

Christian Liberation Movement
Havana, Cuba

Dear Friends:

No words can express the pain I felt when I learned of the sudden death of one of the leading democratic activists, the founder of the Christian Liberation Movement, Oswaldo Payá Sardiñas - my friend.

Oswaldo Paya will remain in my memory as a man of courage, determination and extraordinary fighting spirit. He was one of the most important voices of freedom in Cuba - and therefore incessantly spoke of the need to initiate political and economic reforms and to recognize the general human rights of every person. Oswaldo was confident that these changes may arise in a peaceful way and demanded that the entire Cuban nation participate in this process. On more than one occasion he made ​​reference in his letters that Solidarity and Poland's history as an indicator for him. I wrote that in the difficult path towards democracy faith is very important, it is almost the certainty that the struggle that one is developing, will bring success. The harsh experiences - repression, harassment, humiliations, and misunderstandings often faced by Oswaldo, have failed to kill in him this belief in the victory.

We have never had the opportunity to meet personally, but every time I exchanged correspondence, I expressed my hope that the moment would arrive when we shake hands in his homeland. Unfortunately this day is not going to arrive, I, however, have the hope that I will be able to stand in the cemetery in Cuba, saying goodbye to my friend and pay him the honor of a great and wise man who has been Oswaldo Paya.

I join in sorrow with His Family and those close to him and with my constant prayer in these difficult days.


Original letter in Spanish sent to the Christian Liberation Movement.

Lech Wałęsa

La ciudad de Gdańsk, el 23 de Julio de 2012

Movimiento Cristiano de Liberación
Habana, Cuba

Queridos Amigos:

No encuentro palabras para expresar el dolor que he sentido al enterarme de la repentina muerte de uno de los más importantes activistas democráticos, el fundador del Movimiento Cristiano de Liberación, Oswaldo Payá Sardiñas – mi Amigo.

Oswaldo Payá va a quedar en mi memoria como un hombre de valentía, determinación y espíritu de lucha extraordinarios. Fue una de las voces de libertad más importantes en Cuba – incesablemente y consecuentemente hablaba de la necesidad de iniciar las reformas políticas y económicas y de reconocer los derechos humanos generales de cada persona. Oswaldo confiaba en que estos cambios pueden surgir en vía pacífica y reclamaba a que en este proceso participe toda la Nación Cubana. No una vez hacia referencia en sus cartas que la Solidaridad y la historia de Polonia son un indicador para él. Yo escribía que en el difícil camino hacia la democracia la fe es de suma importancia, casi es la certeza sobre que la lucha que uno está desarrollando, va a traer éxito. Las experiencias duras - las represiones, los acosos, las vejaciones, frecuentemente la incomprensión que enfrentaba Oswaldo, no han logrado matar en él a esta convicción sobre la victoria.

Nunca hemos tenido la ocasión de conocernos personalmente, aunque cada vez que intercambiabamos la correspondencia, yo expresaba mi esperanza sobre que va a llegar el momento cuando nos estrechemos las manos en su Tierra Patria. Lamentablemente este día ya no va a llegar; yo, sin embargo, tengo la esperanza de que voy a tener la posibilidad de pararme en el cementerio en Cuba, despedirme de mi Amigo y rendirle el honor a un hombre grande y sabio que ha sido Oswaldo Payá.

Me uno en el dolor con Su Familia y Sus cercanos y aseguro de mi oración incesante en estos días tan difíciles.

Sunday, July 22, 2012

Oswaldo Paya: Cuban human rights defender dies under mysterious circumstances

"They have told me that they will kill me before this regime ends, but I will not flee." - Oswaldo Paya

Oswaldo Payá Sardiñas: February 29, 1952 – July 22, 2012

Born in 1952, Oswaldo Paya became a critic of the communist government of Cuba in 1969 at age 17 and remained so for the rest of his life. He was a founding member and leader of the Christian Liberation Movement. He had been warned by state security that he would not live to see the end of the Castro regime. He died this Sunday, July 22, 2012 in a "car accident" along with Christian Liberation Movement youth leader, Harold Cepero.


The Christian Liberation Movement (CLM )has issued a formal statement requesting a formal and transparent investigation. At the same time the CLM requests that all friends in solidarity with the freedom of Cubans maintain their alertness and support the demand for a proper investigation into the deaths of these activists. 

I was honored to have spoken with Oswaldo Paya on a couple of occasions and to have met many who walked the streets of Cuba with him gathering signatures for the Varela Project and who later became prisoners of conscience. Oswaldo was a good and decent man who sacrificed all for a free Cuba. News of his death is devastating both personally and for the free Cuba movement.

In December of 2002 following diplomatic pressure placed on the dictatorship by the European Union to permit him to travel abroad to receive the Sakharov Prize where he made an acceptance speech, of which the following is an excerpt:
We have not chosen the path of peace as a tactic, but because it is inseparable from the goal for which our people are striving. Experience teaches us that violence begets more violence and that when political change is brought about by such means, new forms of oppression and injustice arise. It is our wish that violence and force should never be used as ways of overcoming crises or toppling unjust governments. This time we shall bring about change by means of this civic movement which is already opening a new chapter in Cuba’s history, in which dialogue, democratic involvement, and solidarity will prevail. In such a way we shall foster genuine peace. Cuba’s civic combatant heroes – the ordinary people who have signed the Varela Project – carry no weapons. Not a single hand is armed. We walk with both arms outstretched, offering our hands to all Cubans as brothers and sisters, and to all peoples of the world.

The first victory we can claim is that our hearts are free of hatred. Hence we say to those who persecute us and who try to dominate us: ‘You are my brother. I do not hate you, but you are not going to dominate me by fear. I do not wish to impose my truth, nor do I wish you to impose yours on me. We are going to seek the truth together’. THIS IS THE LIBERATION WHICH WE ARE PROCLAIMING.

There are still those who perpetuate the myth that the exercising of political and civil rights is an alternative to a society’s ability to achieve social justice and development. They are not mutually exclusive. The absence of any civil and political rights in Cuba has had serious consequences such as inequality, the poverty of the majority and privileges of a minority and the deterioration of certain services, even though these were conceived as a positive system to benefit the people. In this way, although many Cubans have for years worked out of love and in good faith, the situation as regards civil and political rights is now serious, quite apart from a widening inequality and the deterioration in the quality of life of the majority of the population. Among other things, the freedom of action of the citizens of Cuba has been limited, which has neutralized their huge potential for creativity and productiveness and is the main reason for the country’s poverty.

This state of affairs cannot be justified by saying that the Cuban people have adopted this system out of choice. You all know that none of the peoples represented in this Parliament, and no people in the world, would ever give up the right to exercise their fundamental freedoms.

It is becoming increasingly apparent that well-being and economic and social progress are the fruits of being able to exercise one’s rights. In the same way, a democracy is not genuine and complete if it cannot initiate and sustain a process that raises the quality of life of all its citizens, because no people would freely vote for the kind of poverty and inequality that results in the masses becoming disadvantaged and marginalized. The peoples of Latin America are calling for a genuine democracy which will enable justice to be established. It is scandalous that methods intended to overcome a crisis and end poverty can be applied in the name of efficiency when in reality they threaten to obliterate the poor. I cannot claim to herald new positions or propose new models, but the people of Cuba have lived and suffered under various political and economic systems.

We now know that any method or model which purportedly aims to achieve justice, development, and efficiency but takes precedence over the individual or cancels out any of the fundamental rights leads to a form of oppression and to exclusion and is calamitous for the people. We wish to express our solidarity with all those who suffer from any form of oppression and injustice, and with those in the world who have been silenced or marginalized.

The cause of human rights is a single cause, just as the people of the world are a single people. The talk today is of globalization, but we must state that unless there is global solidarity, not only human rights but also the right to remain human will be jeopardized. If there is no solidarity between people we will be unable to preserve a fair world in which it is possible to continue living as human beings. I therefore humbly believe that rather than new models, both for societies and for relations between countries, what we need is a new spirit.

 Oswaldo Paya returned to Cuba after this and continued the struggle for a free Cuba until this Sunday, July 22, 2012.

Following the death of Orlando Zapata Tamayo on February 23, 2010 Oswaldo addressed the murdered human rights defender in an open letter: "Orlando Zapata Tamayo, dear brother, we will continue the fight, without hatred, but determined that until Cuba is free and Cubans are no longer suffering this shameful humiliation that is to live subdued by fear to a lie."

The struggle for freedom in Cuba continues. Condolences for the family of Oswaldo Payá Sardiñas and prayers for them and him.